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Shloka 393

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

जातस्याध्ययन पुण्यमिति वृद्धानुशासनम्‌ | कर्मके अनेक भेद हैं

jātasya adhyayanaṁ puṇyam iti vṛddhānuśāsanam | karmake aneka bhedāḥ santi, teṣu pūjā dānaṁ ca yajñe havanaṁ ca—ete pradhānāḥ | vṛddha-puruṣāṇāṁ kathanaṁ yat dvija-kule utpannasya puruṣasya veda-adhyayanaṁ api puṇyasya karma |

Vāyu-dewa bersabda: “Ajaran para sesepuh menyatakan: bagi seseorang yang terlahir (dalam garis dwija), belajar adalah perbuatan berpahala. Karma memiliki banyak ragam; yang utama ialah pemujaan, derma, dan mempersembahkan havis dalam yajña. Namun para bijak menegaskan bahwa bagi pria yang lahir dalam keturunan dwija, mempelajari Weda dengan disiplin pun merupakan karma kebajikan.”

जातस्यof one who is born
जातस्य:
Adhikarana
TypeAdjective
Rootजात (√जन्)
FormMasculine/Neuter, Genitive, Singular
अध्ययनम्study (esp. Vedic study)
अध्ययनम्:
Karta
TypeNoun
Rootअध्ययन
FormNeuter, Nominative, Singular
पुण्यम्meritorious, virtuous
पुण्यम्:
Karta
TypeAdjective
Rootपुण्य
FormNeuter, Nominative, Singular
इतिthus, as (quotative)
इति:
TypeIndeclinable
Rootइति
वृद्धof elders; elder
वृद्ध:
Karta
TypeAdjective
Rootवृद्ध
FormNeuter, Nominative, Singular
अनुशासनम्instruction, teaching
अनुशासनम्:
Karta
TypeNoun
Rootअनुशासन
FormNeuter, Nominative, Singular

वायुदेव उवाच

V
Vāyu-deva
E
elders (vṛddhāḥ)
D
dvija (twice-born)

Educational Q&A

The verse ranks key religious actions—worship, charity, and sacrificial oblations—as primary, while also affirming that for a twice-born person, disciplined Vedic study is itself a meritorious duty (puṇya-karma), validated by the authority of elders and tradition.

Vāyu-deva is speaking in an instructive mode, summarizing traditional ethical-religious guidance: he cites the elders’ teaching to define what counts as principal meritorious action and to emphasize the special dharma of Vedic study for those born in dvija lineages.