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Shloka 12

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

एकादश च यान्याहुरिन्द्रियाणि विशेषतः । अहंकारात्‌ प्रसूतानि तानि वक्ष्याम्यहं द्विजा:,द्विजवरो! अहंकारसे उत्पन्न हुई जो मनसहित ग्यारह इन्द्रियाँ बतलायी जाती हैं, उनका अब विशेषरूपसे वर्णन करूँगा, सुनो

ekādaśa ca yāny āhur indriyāṇi viśeṣataḥ | ahaṅkārāt prasūtāni tāni vakṣyāmy ahaṃ dvijāḥ ||

Vāyu bersabda: “Wahai yang terbaik di antara kaum dwija, kini akan kuuraikan dengan terperinci sebelas indria—termasuk manas (pikiran)—yang dikatakan lahir dari ahaṅkāra (keakuan). Dengarkan.”

एकादशeleven
एकादश:
Karta
TypeAdjective
Rootएकादशन्
FormNeuter, Nominative, Plural
and
:
TypeIndeclinable
Root
यानिwhich
यानि:
Karta
TypePronoun
Rootयद्
FormNeuter, Nominative, Plural
आहुःthey have said / they call
आहुः:
TypeVerb
Rootअह्
FormPerfect (Paroksha), Third, Plural, Parasmaipada
इन्द्रियाणिsense-organs
इन्द्रियाणि:
Karta
TypeNoun
Rootइन्द्रिय
FormNeuter, Nominative, Plural
विशेषतःespecially / in particular
विशेषतः:
TypeIndeclinable
Rootविशेषतः
अहंकारात्from ego (ahaṃkāra)
अहंकारात्:
Apadana
TypeNoun
Rootअहंकार
FormMasculine, Ablative, Singular
प्रसूतानिproduced / born
प्रसूतानि:
TypeParticiple
Rootप्रसू
FormPast passive participle (kta), Neuter, Nominative, Plural
तानिthose
तानि:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Plural
वक्ष्यामिI shall describe / tell
वक्ष्यामि:
TypeVerb
Rootवच्
FormSimple Future (luṭ), First, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअस्मद्
Form—, Nominative, Singular
द्विजाःO twice-born (brahmins)
द्विजाः:
TypeNoun
Rootद्विज
FormMasculine, Vocative, Plural

वायुदेव उवाच

वायुदेव (Vāyudeva)
द्विज (dvija, the twice-born/brāhmaṇas)
अहंकार (ahaṅkāra)
इन्द्रिय (indriya)

Educational Q&A

The verse frames a Sāṅkhya-style analysis: the eleven faculties (ten senses plus mind) are presented as evolutes of ahaṅkāra. Ethically, this points to self-mastery—understanding the senses’ origin helps one restrain them and act with discernment rather than ego-driven impulse.

Vāyudeva addresses the dvijas and announces that he will give a detailed explanation of the eleven indriyas, emphasizing their emergence from ahaṅkāra. This serves as a transition into a systematic teaching about the inner instruments and their functions.