Shloka 9
Cāturhotra as Inner Sacrifice (Yoga-Yajña) and Nārāyaṇa Recitation
अदन्नन्नान्यथो<विद्वान् ममत्वेनोपपद्यते । आत्मार्थ पाचयन्नन्नं ममत्वेनोपहन्यते
adann annam anyathā ’vidvān mamatvenopapadyate | ātmārthaṃ pācayann annaṃ mamatvenopahanyate ||
Sang brāhmana berkata: “Orang yang bodoh, ketika memakan makanan yang tidak diberikan (sebagai sedekah atau persembahan), terjerat dalam rasa ‘milikku’ dengan cara yang menyimpang. Demikian pula, siapa yang memasak makanan semata-mata untuk dirinya sendiri, ia pun dihantam oleh cacat ‘milikku’ itu.”
ब्राह्मण उवाच
Educational Q&A
Food and livelihood should be connected to giving and offering; when one eats or cooks purely for oneself, the mind hardens into ‘mine-ness’ (mamatva), which is presented as a destructive ethical fault.
A brāhmaṇa speaker delivers a moral instruction, using the everyday act of eating and cooking to warn against egoic appropriation and to commend a life oriented toward sharing, alms, and offering.