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Shloka 13

Cāturhotra as Inner Sacrifice (Yoga-Yajña) and Nārāyaṇa Recitation

स्पर्शेन स्पृश्यते यच्च घ्राणेन प्रायते च यत्‌ । मन:षष्ठानि संयम्य हवींष्येतानि सर्वश:

sparśena spṛśyate yac ca ghrāṇena prāyate ca yat | manaḥ-ṣaṣṭhāni saṁyamya havīṁṣy etāni sarvaśaḥ ||

Apa pun yang ditangkap oleh sentuhan, dan apa pun yang dikenali oleh penciuman—setelah mengekang enam indria yang bermula dari pikiran, hendaknya semuanya dipersembahkan sepenuhnya sebagai persembahan suci (havis).

स्पर्शेनby touch
स्पर्शेन:
Karana
TypeNoun
Rootस्पर्श
FormMasculine, Instrumental, Singular
स्पृश्यतेis touched
स्पृश्यते:
Karma
TypeVerb
Rootस्पृश्
FormPresent, Third, Singular, Atmanepada, Passive
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
घ्राणेनby the nose / by smell
घ्राणेन:
Karana
TypeNoun
Rootघ्राण
FormNeuter, Instrumental, Singular
प्रायतेis perceived/approached (by smelling)
प्रायते:
Karma
TypeVerb
Rootप्रा + इ (प्रै)
FormPresent, Third, Singular, Atmanepada
and
:
TypeIndeclinable
Root
यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Nominative/Accusative, Singular
मनःषष्ठानिhaving the mind as the sixth (i.e., the six sense-faculties)
मनःषष्ठानि:
Karma
TypeAdjective
Rootमनस् + षष्ठ
FormNeuter, Accusative, Plural
संयम्यhaving restrained
संयम्य:
TypeVerb
Rootसम् + यम्
FormAbsolutive (Gerund), Parasmaipada/Atmanepada-neutral
हवींषिoblations
हवींषि:
Karma
TypeNoun
Rootहविस्
FormNeuter, Accusative, Plural
एतानिthese
एतानि:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Plural
सर्वशःentirely / in every way
सर्वशः:
TypeIndeclinable
Rootसर्वशः

ब्राह्मण उवाच

ब्राह्मण (Brāhmaṇa speaker)
मनस् (mind)
घ्राण (nose/smell faculty)
स्पर्श (touch faculty)
हविस् (oblations/offerings)

Educational Q&A

The verse teaches inner discipline: control the mind together with the senses, and treat sensory experiences (touch, smell, etc.) as offerings—i.e., relinquish attachment and redirect perception toward a higher, ethical-spiritual aim.

A Brāhmaṇa is instructing about an inward form of sacrifice: instead of merely external ritual acts, one performs a ‘yajña’ through restraint of the mind-and-senses, offering up sensory engagements as oblations.