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Shloka 18

Mokṣa-dharma Yoga-Upadeśa: Equanimity, Sense-Restraint, and Vision of the Ātman (आत्मदर्शन-योगोपदेशः)

इस प्रकार श्रीमह्याभारत आश्वमेधिकपववके अन्तर्गत अनुगीतापर्वमें अद्ठारहवाँ अध्याय पूरा हुआ

tapasvī satata-yukto yogaśāstram athācaret | manīṣī manasā vidvān paśyann ātmānam ātmani ||

Seorang pertapa, senantiasa teguh dalam disiplin, hendaknya menjalankan ajaran yoga sebagaimana diajarkan śāstra. Sang bijak, dengan batin yang jernih, memandang Ātman di dalam diri batin—Ātman di dalam Ātman.

तपस्वीan ascetic; one who practices austerity
तपस्वी:
Karta
TypeNoun
Rootतपस्विन्
FormMasculine, Nominative, Singular
सततम्always; constantly
सततम्:
Adhikarana
TypeIndeclinable
Rootसतत
युक्तःdisciplined; engaged; yoked (in yoga)
युक्तः:
Karta
TypeAdjective
Rootयुक्त
FormMasculine, Nominative, Singular
योगशास्त्रम्the treatise on yoga
योगशास्त्रम्:
Karma
TypeNoun
Rootयोगशास्त्र
FormNeuter, Accusative, Singular
अथthen; now; moreover
अथ:
TypeIndeclinable
Rootअथ
आचरेत्should practice; should undertake
आचरेत्:
TypeVerb
Rootआचर्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
मनीषीthe wise person; sage
मनीषी:
Karta
TypeNoun
Rootमनीषिन्
FormMasculine, Nominative, Singular
मनसाby the mind
मनसा:
Karana
TypeNoun
Rootमनस्
FormNeuter, Instrumental, Singular
विद्वान्the learned one; knower
विद्वान्:
Karta
TypeNoun
Rootविद्वस्
FormMasculine, Nominative, Singular
पश्यन्seeing; beholding
पश्यन्:
TypeVerb
Rootपश्यत्
FormMasculine, Nominative, Singular, Present participle (Parasmaipada)
आत्मानम्the Self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
आत्मनिin the Self; within oneself
आत्मनि:
Adhikarana
TypeNoun
Rootआत्मन्
FormMasculine, Locative, Singular

ब्राह्मण उवाच

ब्राह्मण (the Brahmin speaker)
आत्मन् (the Self/Ātman)
योगशास्त्र (the science/treatise of yoga)

Educational Q&A

Steady austerity and continuous discipline, guided by yogic instruction, culminate in direct inner realization—‘seeing the Self within oneself’—presented as the ethical and spiritual goal of a wise person.

Within the Anugītā section of the Aśvamedhika Parva, a Brahmin speaker concludes a teaching by urging sustained yogic practice and describing its fruit: inward perception of the ātman.