Shloka 15
नारदेन धृतराष्ट्रगतिवर्णनम् | Nārada’s Account of Dhṛtarāṣṭra’s Future Course
नियोगाद् ब्रह्मण: पूर्व मया स्वेन बलेन च । वैचित्रवीर्यके क्षेत्रे जात: स सुमहामति:
niyogād brahmaṇaḥ pūrvaṃ mayā svena balena ca | vaicitravīryake kṣetre jātaḥ sa sumahāmatiḥ ||
Vaiśaṃpāyana berkata: “Dahulu, menurut titah Brahmā dan dengan daya tapa-askesisku sendiri, aku menyebabkan ia—yang amat bijaksana itu—lahir di ‘ladang’ istri Vaicitravīrya.”
वैशम्पायन उवाच
Educational Q&A
The verse frames extraordinary procreation (niyoga) as legitimate only when guided by higher injunction and dharmic purpose—preserving lineage and social order—supported by personal discipline (tapas) rather than mere desire.
The speaker recounts an earlier event: under Brahmā’s authorization and through ascetic power, he caused a supremely wise person (contextually, Vidura) to be born in the ‘field’ of Vicitravīrya’s wife, explaining the origin of that figure within the Kuru lineage.