Previous Verse
Next Verse

Shloka 26

Bhāgīrathī-tīra-śauca, Kurukṣetra-gamana, and Śatayūpa-āśrama-dīkṣā (गङ्गातीरशौच–कुरुक्षेत्रगमन–शतयूपाश्रमदीक्षा)

विवेश विदुरो धीमान्‌ गात्रैर्गात्राणि चैव ह । प्राणान्‌ प्राणेषु च दधदिन्द्रियाणीन्द्रियेषु च

vaiśampāyana uvāca | viveśa viduro dhīmān gātrair gātrāṇi caiva ha | prāṇān prāṇeṣu ca dadhad indriyāṇīndriyeṣu ca ||

Vidura yang bijaksana memasuki (diri) Yudhiṣṭhira: ia menempatkan anggota pada anggota, napas pada napas, dan daya-indra pada daya-indra—hingga seluruh keberadaannya menyatu ke dalam sang raja.

विवेशentered
विवेश:
TypeVerb
Rootविश् (प्रवेशने)
Formलिट् (परस्मैपद), परिपूर्ण/भूतार्थे (perfect, past sense), प्रथम, एकवचन
विदुरःVidura
विदुरः:
Karta
TypeNoun
Rootविदुर
Formपुंलिङ्ग, प्रथमा, एकवचन
धीमान्wise
धीमान्:
Karta
TypeAdjective
Rootधीमन्
Formपुंलिङ्ग, प्रथमा, एकवचन
गात्रैःwith (his) limbs/body-parts
गात्रैः:
Karana
TypeNoun
Rootगात्र
Formनपुंसकलिङ्ग, तृतीया, बहुवचन
गात्राणि(another's) limbs/body-parts
गात्राणि:
Karma
TypeNoun
Rootगात्र
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
indeed (emphatic particle)
:
TypeIndeclinable
Root
प्राणान्vital breaths
प्राणान्:
Karma
TypeNoun
Rootप्राण
Formपुंलिङ्ग, द्वितीया, बहुवचन
प्राणेषुin (his) vital breaths
प्राणेषु:
Adhikarana
TypeNoun
Rootप्राण
Formपुंलिङ्ग, सप्तमी, बहुवचन
and
:
TypeIndeclinable
Root
दधत्placing/establishing
दधत्:
Karta
TypeVerb
Rootधा (धारणे/स्थापने)
Formशतृ (वर्तमान कृदन्त), पुंलिङ्ग, प्रथमा, एकवचन
इन्द्रियाणिsenses
इन्द्रियाणि:
Karma
TypeNoun
Rootइन्द्रिय
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन
इन्द्रियेषुin (his) senses
इन्द्रियेषु:
Adhikarana
TypeNoun
Rootइन्द्रिय
Formनपुंसकलिङ्ग, सप्तमी, बहुवचन
and
:
TypeIndeclinable
Root

वैशम्पायन उवाच

V
Vaiśampāyana
V
Vidura
Y
Yudhiṣṭhira

Educational Q&A

The verse highlights yogic mastery at life’s end: the wise person withdraws and integrates body, breath, and senses with perfect control, suggesting that spiritual attainment and selflessness surpass worldly status.

Vidura, having reached the culmination of his life and practice, mystically enters Yudhiṣṭhira—symbolizing the transfer/absorption of his embodied energies (limbs, prāṇa, and senses) and marking Vidura’s departure (niryāṇa).