Shloka 163
अध्याय १५ (Āśramavāsika-parva): धृतराष्ट्रस्य वनवासानुज्ञायाचनम् — Dhṛtarāṣṭra’s renewed plea for consent to forest-dwelling
गान्धारीसहिता वत्स्ये तापसी मलपड्किनी । अब मैं वनमें गान्धारीके साथ शरीरपर मैल एवं कीचड़ धारण किये तपस्विनी बनकर रहूँगी और अपने इन सास-ससुरके चरणोंकी सेवामें लगी रहूँगी
gāndhārī-sahitā vatsye tāpasī mala-paṅkinī |
Waiśaṃpāyana berkata—Aku akan tinggal di hutan bersama Gāndhārī, sebagai pertapa perempuan, dengan tubuh berbalut debu dan lumpur. Aku akan senantiasa tekun melayani kaki para sesepuh ini—mertua laki-laki dan mertua perempuanku.
वैशम्पायन उवाच
Educational Q&A
The verse highlights dharma expressed through renunciation and humble service: choosing an austere forest life, accepting physical hardship, and honoring elders through devoted attendance. Ethical strength is shown as steadfast duty and self-discipline rather than comfort or status.
In the Ashramavāsika context—after the great war—royal elders and their family turn toward the forest life. The speaker’s declaration (as reported by Vaiśampāyana) describes living with Gāndhārī as an ascetic, embracing austerity, and serving the elder in-laws, marking a transition from palace life to vānaprastha/ascetic practice.