Chatra–Upānah Dāna: Origin Narrative
Jamadagni–Reṇukā–Sūrya Saṃvāda
सर्वेषु तीर्थेष्ववधूतपापा जम्मुस्ततो ब्रह्मसर: सुपुण्यम् । देवस्य तीर्थे जलमग्निकल्पा विगाह्ा ते भुक्तबिसप्रसूना:
sarveṣu tīrtheṣv avadhūta-pāpā jamnus tato brahmasaraḥ supuṇyam | devasya tīrthe jalam agni-kalpā vigāhya te bhukta-bisa-prasūnāḥ ||
Bhishma berkata: Setelah menanggalkan dosa dengan mandi di semua tirtha, para resi melanjutkan perjalanan dari Yamunā menuju Brahmasaras yang amat suci. Di tirtha sang dewa itu, para pertapa yang bercahaya laksana api menyelam ke dalam air dan menyambung hidup dengan tangkai serta bunga teratai.
भीष्म उवाच
Purification is pursued through disciplined sacred practice—bathing at tīrthas and living austerely. The sages’ radiance ‘like fire’ signals inner power born of tapas, while their simple food (lotus-stalks/flowers) reflects restraint and non-harm.
A group of sages completes bathing at various tīrthas, departs from the Yamunā, reaches the highly sacred Brahmasaras, bathes there at the deity’s tīrtha, and then eats lotus-stalks and lotus-flowers as their sustenance.