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Shloka 31

प्रतिग्रहभेदः — The Distinction between Giving and Accepting

Vṛṣādarbhī–Saptarṣi Dialogue

विवस्वान्‌ वीर्यवान्‌ ह्वीमान्‌ कीर्तिमान्‌ू कृत एव च । जितात्मा मुनिवीर्यश्व दीप्तरोमा भयंकर:

Vivasvān vīryavān hrīmān kīrtimān kṛta eva ca | jitātmā munivīryaś ca dīptaromā bhayaṅkaraḥ ||

Bhīṣma berkata: “Vivasvān perkasa dalam keberanian, memiliki rasa malu yang mulia, termasyhur, dan sempurna dalam laku dharma. Ia menaklukkan diri, berdaya rohani laksana seorang muni, bercahaya dalam wibawa, dan menggetarkan.”

विवस्वान्radiant, shining
विवस्वान्:
Karta
TypeAdjective
Rootविवस्वत्
FormMasculine, Nominative, Singular
वीर्यवान्possessed of valor/strength
वीर्यवान्:
Karta
TypeAdjective
Rootवीर्यवत्
FormMasculine, Nominative, Singular
ह्वीमान्having a call/invocation; called (epithet)
ह्वीमान्:
Karta
TypeAdjective
Rootह्वीमत्
FormMasculine, Nominative, Singular
कीर्तिमान्famous, renowned
कीर्तिमान्:
Karta
TypeAdjective
Rootकीर्तिमत्
FormMasculine, Nominative, Singular
कृतःaccomplished; made/done
कृतः:
Karta
TypeAdjective
Rootकृत
FormMasculine, Nominative, Singular
एवindeed, just, certainly
एव:
Adhikarana
TypeIndeclinable
Rootएव
and
:
Adhikarana
TypeIndeclinable
Root
जितात्माself-controlled (one whose self is conquered)
जितात्मा:
Karta
TypeAdjective
Rootजितात्मन्
FormMasculine, Nominative, Singular
मुनिवीर्यश्चhaving the power/energy of a sage
मुनिवीर्यश्च:
Karta
TypeAdjective
Rootमुनिवीर्य
FormMasculine, Nominative, Singular
दीप्तरोमाone whose hair/pores are blazing; radiant-bodied
दीप्तरोमा:
Karta
TypeAdjective
Rootदीप्तरोमन्
FormMasculine, Nominative, Singular
भयंकरःterrible, fearsome
भयंकरः:
Karta
TypeAdjective
Rootभयंकर
FormMasculine, Nominative, Singular

भीष्म उवाच

V
Vivasvān
B
Bhīṣma

Educational Q&A

The verse praises an ideal of excellence grounded in dharma: true greatness combines strength (vīrya) with moral restraint (hrī), fame earned through right conduct (kīrti), and inner mastery (jitātmā). Awe-inspiring power is presented as legitimate when rooted in self-control and spiritual merit.

In Bhīṣma’s discourse, a figure—here Vivasvān—is being described through a catalogue of virtues. The narration highlights his moral and spiritual stature, portraying him as both radiant and formidable, thereby supporting Bhīṣma’s broader instruction on dharma and exemplary conduct.