Śrāddha-Kalpa: Pitṛ-Pūjā and Tithi-Phala (श्राद्धकल्पः पितृपूजा च तिथिफलम्)
स्थानानि देवतानां हि विमानानि पुराणि च । ऋषीणां चाश्रमाश्वचैव बभूवुरसुरैर््वता:,असुरोंने देवताओंके स्थान, विमान, नगर तथा ऋषियोंके आश्रम भी छीन लिये थे
sthānāni devatānāṃ hi vimānāni purāṇi ca | ṛṣīṇāṃ cāśramāś caiva babhūvur asurair hṛtāḥ ||
Bhishma berkata: Para Asura merampas bahkan kediaman-kediaman suci para dewa—wimana kuno mereka dan kota-kota keramat—serta merebut pula pertapaan para resi. Ini menegaskan bahwa adharma tidak hanya tampil sebagai kekerasan, melainkan juga sebagai perampasan dan penodaan ruang-ruang yang disucikan bagi pemujaan, tapa, dan penjagaan tatanan kosmis.
भीष्म उवाच
Adharma is shown as the violation of what is sacred: when hostile powers seize divine abodes and sages’ hermitages, they disrupt worship, austerity, and the moral-spiritual foundations that sustain order. Protecting sanctified institutions and spaces is therefore part of upholding dharma.
Bhishma describes a period of Asuric ascendancy in which the Asuras overpower the gods and extend their domination to holy domains—taking the gods’ abodes and ancient vimānas and even occupying the hermitages of the ṛṣis—signaling a widespread collapse of rightful order.