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Shloka 51

Suvarṇa-dāna: Kārttikeya’s Origin and the Defeat of Tāraka (सुवर्णदान-प्रसङ्गे कार्त्तिकेय-उत्पत्ति तथा तारकवधः)

पुत्रार्थी लभते पुत्र॑ कन्यार्थी तामवाप्लनुयात्‌ धनार्थी लभते वित्तं धर्मार्थी धर्ममाप्तुयात्‌

putrārthī labhate putraṁ kanyārthī tām avāpnoti | dhanārthī labhate vittaṁ dharmārthī dharmam āpnoti ||

Yang menginginkan putra memperoleh putra; yang menginginkan putri memperoleh putri. Yang menginginkan harta memperoleh harta; dan yang menginginkan dharma mencapai dharma.

पुत्रार्थीone desiring a son
पुत्रार्थी:
Karta
TypeNoun
Rootपुत्रार्थिन्
FormMasculine, Nominative, Singular
लभतेobtains
लभते:
TypeVerb
Rootलभ्
FormPresent, Third, Singular, Atmanepada
पुत्रम्a son
पुत्रम्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, Accusative, Singular
कन्यार्थीone desiring a daughter
कन्यार्थी:
Karta
TypeNoun
Rootकन्यार्थिन्
FormMasculine, Nominative, Singular
ताम्her/that (daughter)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
अवाप्नुयात्would obtain / may obtain
अवाप्नुयात्:
TypeVerb
Rootअवाप्
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada
धनार्थीone desiring wealth
धनार्थी:
Karta
TypeNoun
Rootधनार्थिन्
FormMasculine, Nominative, Singular
लभतेobtains
लभते:
TypeVerb
Rootलभ्
FormPresent, Third, Singular, Atmanepada
वित्तम्wealth
वित्तम्:
Karma
TypeNoun
Rootवित्त
FormNeuter, Accusative, Singular
धर्मार्थीone desiring dharma
धर्मार्थी:
Karta
TypeNoun
Rootधर्मार्थिन्
FormMasculine, Nominative, Singular
धर्मम्dharma / righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
आप्नुयात्would obtain / may obtain
आप्नुयात्:
TypeVerb
Rootआप्
FormOptative (Vidhi-lin), Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma

Educational Q&A

A person tends to obtain the very fruit they deliberately seek; therefore, since aims shape outcomes, one should choose dharma as the highest aim so that one’s efforts culminate in righteousness rather than merely worldly gain.

In the Anushasana Parva, Bhishma instructs Yudhishthira on dharma and the fruits of conduct; here he states a general principle that desired ends—son, daughter, wealth, or dharma—are attained according to one’s intention and pursuit.