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Shloka 5

Brāhmaṇa-vandana: Criteria for Veneration, Disciplined Speech, and Protective Kingship (अनुशासनपर्व, अध्याय ८)

विद्यास्वभिविनीतानां दान्तानां मृदुभाषिणाम्‌ | श्रुतवृत्तोपपन्नानां सदाक्षरविदां सताम्‌

vidyāsv abhivinītānāṃ dāntānāṃ mṛdubhāṣiṇām | śrutavṛttopapannānāṃ sadākṣaravidāṃ satām ||

Bhishma berkata: “Wahai anakku, Yudhishthira! Aku menghargai para brahmana yang sungguh terdidik oleh ilmu—rendah hati, mengekang indria, lemah lembut dalam tutur, berbekal pengetahuan śāstra dan laku benar, serta teguh pada Paramātman yang tak binasa. Di balairung, ketika mereka berbicara, kata-kata mereka mengalir laksana kawanan angsa: dalam seperti gemuruh awan, namun jernih, indah, dan membawa pertanda baik. Bila seorang raja berhasrat mendengarkan mereka, nasihat itu mendatangkan kebahagiaan dan kesejahteraan di dunia ini maupun di alam sesudahnya.”

विद्यासुin/among the sciences (branches of learning)
विद्यासु:
Adhikarana
TypeNoun
Rootविद्या
FormFeminine, Locative, Plural
अभिविनीतानाम्of those well-disciplined / well-trained
अभिविनीतानाम्:
TypeAdjective
Rootअभिविनीत
FormMasculine, Genitive, Plural
दान्तानाम्of the self-controlled
दान्तानाम्:
TypeAdjective
Rootदान्त
FormMasculine, Genitive, Plural
मृदुभाषिणाम्of those who speak gently
मृदुभाषिणाम्:
TypeAdjective
Rootमृदुभाषिन्
FormMasculine, Genitive, Plural
श्रुतवृत्तोपपन्नानाम्of those endowed with learning (śruta) and conduct (vṛtta)
श्रुतवृत्तोपपन्नानाम्:
TypeAdjective
Rootश्रुत-वृत्त-उपपन्न
FormMasculine, Genitive, Plural
सदाक्षरविदाम्of the knowers of the imperishable (Brahman) / of true syllables
सदाक्षरविदाम्:
TypeNoun
Rootसत्-अक्षर-विद्
FormMasculine, Genitive, Plural
सताम्of the good/virtuous people
सताम्:
TypeNoun
Rootसत्
FormMasculine, Genitive, Plural

भीष्म उवाच

B
Bhishma
Y
Yudhishthira
B
Brahmins (brāhmaṇāḥ)
A
assembly (sabhā)

Educational Q&A

Bhishma teaches that the most valuable advisors are those whose learning produces humility and discipline: they restrain the senses, speak gently, unite scripture with ethical conduct, and are grounded in imperishable truth. Such people benefit rulers not only politically but also morally and spiritually, bringing welfare in both this life and the next.

In the Anushasana Parva, Bhishma instructs Yudhishthira on dharma and ideal governance. Here he describes the kind of Brahmin-sages a king should seek in his court—men of learning, character, and dignified speech—whose counsel is auspicious and beneficial.