दानफलप्रकरणम् — उपानहदानं, तिलदानं, भूमिदानं, गोदानं, अन्नदानं च
Gifts and Their Stated Results: Footwear, Sesame, Land, Cows, and Food
आहितागग्निं सदायज्ञं कृशवृत्तिं प्रियातिथिम् । ये भजन्ति द्विजश्रेष्ठ नोपसर्पन्ति ते यमम्
āhitāgniṃ sadāyajñaṃ kṛśavṛttiṃ priyātithim | ye bhajanti dvijaśreṣṭha nopasarpanti te yamam ||
Mereka yang memuliakan dan melayani brahmana utama—yang menegakkan api suci, tekun dalam yajña harian, hidup sederhana dengan penghidupan yang serba sedikit, serta memandang tamu dengan kasih—tidak jatuh dalam jangkauan Yama.
भीष्म उवाच
Supporting and honoring a disciplined, duty-bound, hospitable brahmin—especially one maintaining sacred fires and living with scant means—is presented as a powerful dharmic act that yields protection from Yama, i.e., freedom from fearful post-mortem consequences.
In Bhishma’s instruction on dharma (Anushasana Parva), he praises the merit of serving exemplary householders devoted to agnihotra and yajña, emphasizing that such service brings auspicious results and averts the punitive reach of Yama.