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Shloka 21

च्यवन-कुशिक-संवादः

Cyavana–Kuśika Dialogue on Hospitality, Service, and Lineage Questions

अस्वामिकस्य स्वामित्वं यस्मिन्‌ सम्प्रति लक्ष्यते । यो वर्ण: पोषयेत्‌ तं च तद्धर्णस्तस्य जायते

asvāmakasya svāmitvaṃ yasmin samprati lakṣyate | yo varṇaḥ poṣayet taṃ ca tadvarṇas tasya jāyate ||

Bagi seorang anak yang tak memiliki wali yang diakui, orang yang pada saat itu tampak memegang perwalian dan yang memelihara serta menafkahinya—apa pun varṇa sang wali, varṇa itulah yang dianggap berlaku bagi si anak.

अस्वामिकस्यof one who has no master/guardian (ownerless)
अस्वामिकस्य:
Sambandha
TypeAdjective
Rootअस्वामिक
FormMasculine/Neuter, Genitive, Singular
स्वामित्वम्mastery/ownership/guardianship
स्वामित्वम्:
Karta
TypeNoun
Rootस्वामित्व
FormNeuter, Nominative, Singular
यस्मिन्in whom/wherein
यस्मिन्:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Locative, Singular
सम्प्रतिnow/at present
सम्प्रति:
TypeIndeclinable
Rootसम्प्रति
लक्ष्यतेis seen/appears/is observed
लक्ष्यते:
TypeVerb
Rootलक्ष्
FormPresent, Atmanepada (passive sense), 3rd, Singular
यःwho (he who)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
वर्णःvarna/class
वर्णः:
Karta
TypeNoun
Rootवर्ण
FormMasculine, Nominative, Singular
पोषयेत्should nourish/maintain
पोषयेत्:
TypeVerb
Rootपुष्
FormOptative (Vidhi-lin), Parasmaipada, 3rd, Singular
तम्him/that (child/person)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
तत्that (same)
तत्:
TypePronoun
Rootतद्
FormMasculine/Neuter, Nominative, Singular
वर्णःvarna/class
वर्णः:
Karta
TypeNoun
Rootवर्ण
FormMasculine, Nominative, Singular
तस्यof him/of that (child)
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
जायतेis born/arises/becomes
जायते:
TypeVerb
Rootजन्
FormPresent, Atmanepada, 3rd, Singular

भीष्म उवाच

B
Bhishma

Educational Q&A

The verse states a dharma-based principle of social identity: for a guardianless child, the presently recognized guardian who undertakes the duty of maintenance and upbringing effectively determines the child’s varṇa in social-legal terms.

In Anushasana Parva, Bhishma is instructing Yudhishthira on dharma. Here he addresses how society should classify and treat a child without a known protector, grounding the rule in observable guardianship and the ethical responsibility of providing care.