Shloka 39
तीर्थवंशोपदेशः
Tīrtha-vaṃśa Upadeśa: Instruction on the Fruits of Sacred Waters
जातकर्मादिका: सर्वास्त्रिषु वर्णेषु भारत । ब्र्मक्षत्रे हि मन्त्रोक्ता वैश्यस्य च युधिष्ठिर
jātakarmādikāḥ sarvāstrīṣu varṇeṣu bhārata | brahmakṣatre hi mantroktā vaiśyasya ca yudhiṣṭhira ||
Bhishma berkata: “Wahai keturunan Bharata, dalam tiga golongan ‘dua kali lahir’ seluruh rangkaian sakramen—bermula dari jātakarma—telah ditetapkan. Bagi brahmana dan kṣatriya, demikian pula bagi vaiśya, semua upacara itu harus dilaksanakan menurut tata aturan dengan pelafalan mantra-mantra Weda, wahai Yudhishthira.”
भीष्म उवाच
Educational Q&A
Bhishma teaches that the classical life-cycle sacraments (saṃskāras), starting with jātakarma, are prescribed for the three twice-born varṇas—Brahmin, Kshatriya, and Vaishya—and that these rites should be performed with Vedic mantra-recitation, emphasizing ritual propriety as part of dharma.
In the Anushasana Parva’s instruction on dharma, Bhishma continues advising King Yudhishthira about duties and norms. Here he specifies who is entitled/obligated to perform the saṃskāras and how—namely, with mantras—for the three varṇas he lists.