Shloka 12

एतत्‌ ते सर्वमाख्यातं रहस्यमरिकर्शन । त्वमेव हार्थतत्त्वज्ञ: पृष्टोडस्मान्‌ पृच्छसे यदा

nārada uvāca | etat te sarvam ākhyātaṃ rahasyam arikarśana | tvam eva hi arthatattvajñaḥ pṛṣṭo ’smān pṛcchase yadā | śatrusūdana |

Narada berkata: “Wahai penakluk musuh, seluruh rahasia ini kini telah kuungkapkan kepadamu. Sesungguhnya engkaulah yang mengetahui hakikat makna segala sesuatu. Engkau telah bertanya kepada kami; namun ketika engkau sendiri berbalik mengajukan pertanyaan kepada kami, demi menyenangkan hatimu kami menuturkan misteri yang dijaga ini, wahai pembinasa musuh. Di tiga dunia tiada sesuatu pun yang tidak engkau ketahui.”

एतत्this (all this)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
आख्यातम्told, explained
आख्यातम्:
TypeVerb
Rootआ-ख्या
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular
रहस्यम्secret, mystery
रहस्यम्:
Karma
TypeNoun
Rootरहस्य
FormNeuter, Nominative/Accusative, Singular
अरि-कर्‍षणO enemy-subduer
अरि-कर्‍षण:
TypeNoun (vocative epithet)
Rootअरि-कर्‍षण
FormMasculine, Vocative, Singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
एवindeed, alone
एव:
TypeIndeclinable
Rootएव
हिindeed, for
हि:
TypeIndeclinable
Rootहि
अर्थ-तत्त्व-ज्ञःknower of the true meaning/essence
अर्थ-तत्त्व-ज्ञः:
Karta
TypeAdjective
Rootअर्थतत्त्वज्ञ
FormMasculine, Nominative, Singular
पृष्टःhaving been asked
पृष्टः:
TypeVerb
Rootप्र-छ्
FormPast passive participle (क्त), Masculine, Nominative, Singular
अस्मान्us
अस्मान्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Plural
पृच्छसेyou ask
पृच्छसे:
TypeVerb
Rootप्र-छ्
FormPresent, Atmanepada, Second, Singular
यदाwhen
यदा:
TypeIndeclinable
Rootयदा

नारद उवाच

N
Nārada
A
Arikarśana (epithet)
Ś
Śatrusūdana (epithet)
T
Three worlds (trailokya)

Educational Q&A

The verse emphasizes the guarded nature of certain dharmic teachings (rahasya) and frames their disclosure as an act of trust and respect. It also highlights interpretive wisdom (arthatattvajñatā)—knowing not just words but their true purport—and models humility: even a sage presents the teaching as offered for the listener’s satisfaction while praising the listener’s comprehensive knowledge.

Nārada concludes a confidential exposition by telling the addressed hero (praised as ‘crusher/slayer of enemies’) that he has already explained the entire secret. He notes that although the hero had asked them, the hero is himself a knower of the truth; the sages spoke in response to his questioning and to please him, adding hyperbolic praise that nothing in the three worlds is unknown to him.