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Shloka 3

कल्मषापहर-कीर्तनम् / Kīrtana for the Removal of Impurity

प्रतिश्रयान्‌ सभा: कूपान्‌ प्रपा: पुष्करिणीस्तथा । नैत्यकानि च सर्वाणि किमिच्छकमतीव च

pratiśrayān sabhāḥ kūpān prapāḥ puṣkariṇīs tathā | naityakāni ca sarvāṇi kim-icchakam atīva ca ||

Śrī Maheśvara bersabda: “Wahai Devī, (hendaknya disediakan) tempat bernaung, balai pertemuan, sumur, tempat air minum umum, serta kolam/telaga; dan juga segala pemberian harian—terutama setelah menanyakan apa yang sungguh diinginkan oleh penerima.”

प्रतिश्रयान्resting-places, shelters
प्रतिश्रयान्:
Karma
TypeNoun
Rootप्रतिश्रय
FormMasculine, Accusative, Plural
सभाःassembly-halls, public halls
सभाः:
Karma
TypeNoun
Rootसभा
FormFeminine, Accusative, Plural
कूपान्wells
कूपान्:
Karma
TypeNoun
Rootकूप
FormMasculine, Accusative, Plural
प्रपाःwater-sheds, drinking-stations
प्रपाः:
Karma
TypeNoun
Rootप्रपा
FormFeminine, Accusative, Plural
पुष्करिणीःponds, tanks
पुष्करिणीः:
Karma
TypeNoun
Rootपुष्करिणी
FormFeminine, Accusative, Plural
तथाand also, likewise
तथा:
TypeIndeclinable
Rootतथा
नैत्यकानिdaily (customary) things/acts
नैत्यकानि:
Karma
TypeAdjective
Rootनैत्यक
FormNeuter, Accusative, Plural
and
:
TypeIndeclinable
Root
सर्वाणिall
सर्वाणि:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Plural
किम्what?
किम्:
Karma
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
इच्छकdesiring, wishing (one who wants)
इच्छक:
Karta
TypeAdjective
Rootइच्छक
FormMasculine, Nominative, Singular
अतीवexceedingly, very much
अतीव:
TypeIndeclinable
Rootअतीव
and
:
TypeIndeclinable
Root

श्रीमहेश्वर उवाच

Ś
Śrī Maheśvara (Śiva)
D
Devī (Pārvatī/Umā)
P
pratiśraya (shelter)
S
sabhā (assembly-hall)
K
kūpa (well)
P
prapā (water-station)
P
puṣkariṇī (pond/tank)

Educational Q&A

Dharma includes sustained, practical generosity: create and support public amenities (shelters, halls, wells, water-stations, tanks) and give regularly, ideally by first asking what the recipient actually needs—so charity becomes both compassionate and effective.

Maheśvara addresses Devī, listing forms of meritorious giving and public benefaction. The instruction situates dāna not only as personal almsgiving but also as building shared infrastructure that relieves hardship for many.