Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
ऋषिगन्धर्वरूपश्व सिद्धचारणरूपधृक् । भस्मपाण्ड्रगात्रश्न चन्द्रार्थकृतभूषण:
ṛṣigandharvarūpaś ca siddhacāraṇarūpadhṛk | bhasmapāṇḍragātraś ca candrārdhakṛtabhūṣaṇaḥ ||
Vāsudeva bersabda: “Ia mengambil rupa para resi dan Gandharwa, juga rupa para Siddha dan Cāraṇa. Seluruh tubuh-Nya tampak pucat-putih karena dilumuri abu suci, dan di dahinya tersemat perhiasan bulan sabit.”
वासुदेव उवाच
The verse highlights the divine’s many manifestations and recognizable ascetic marks: the ability to assume varied exalted forms (ṛṣi, gandharva, siddha, cāraṇa) and the emblematic signs of renunciation and sovereignty (sacred ash and the half-moon). Ethically, it points to reverence for spiritual attainment and the ideal of inner purity expressed through ascetic symbolism.
Vāsudeva is describing a revered deity’s appearance and attributes, emphasizing his shape-shifting into celestial and sage-like forms and his distinctive adornments—body whitened by ash and the half-moon on the forehead—features traditionally associated with Śiva.