Śama-prāptiḥ — Gautamī–Lubdhaka–Pannaga–Mṛtyu–Kāla-saṃvāda
Restraint through the Analysis of Karma and Time
सर्प उवाच सर्व एते हास्ववशा दण्डचक्रादयो यथा । तथाहमपि तस्मान्मे नैष दोषो मतस्तव
sarpa uvāca sarva ete hāsvavaśā daṇḍacakrādayo yathā | tathāham api tasmān me naiṣa doṣo mataḥ tava ||
Ular itu berkata: “Wahai pemburu! Seperti halnya tongkat, roda, dan alat-alat lain untuk membentuk periuk tanah liat bergerak hanya di bawah kendali orang lain, demikian pula aku berada di bawah kuasa Maut. Karena itu, cela yang kau timpakan kepadaku, menurut pandanganku, bukanlah milikku.”
सर्प उवाच
The verse argues about moral responsibility: beings often act under forces beyond their independent control (here, ‘Death’/inevitability), so blame should be assigned carefully, distinguishing intention and autonomy from compulsion and circumstance.
In a dialogue with a hunter, the serpent defends itself against accusation, using the analogy of potter’s tools that function only under an operator’s control, claiming it too is constrained by a higher power (Death) and thus should not be condemned as solely culpable.