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Shloka 22

Āstīka-stuti at Janamejaya’s Sacrifice (आस्तीकस्तुतिः / यज्ञप्रशंसा)

न शक्तस्त्वं मया दष्ट॑ त॑ं संजीवयितुं नृपम्‌ । इत्युक्त्वा तक्षकस्तत्र सोडदशद्‌ वै वनस्पतिम्‌

na śaktas tvaṃ mayā daṣṭaṃ taṃ saṃjīvayituṃ nṛpam | ity uktvā takṣakas tatra so 'daśad vai vanaspatim ||

Takṣaka berkata, “Engkau tidak sanggup menghidupkan kembali raja yang telah kugigit.” Setelah berkata demikian, Takṣaka pun saat itu juga menggigit sebatang pohon di sana.

not
:
TypeIndeclinable
Root
शक्तःable, capable
शक्तः:
Karta
TypeAdjective
Rootशक्त
FormMasculine, Nominative, Singular
त्वम्you
त्वम्:
Karta
TypeNoun
Rootयुष्मद्
FormMasculine, Nominative, Singular
मयाby me
मया:
Karana
TypeNoun
Rootअस्मद्
FormMasculine, Instrumental, Singular
दष्टम्bitten
दष्टम्:
Karma
TypeAdjective
Rootदष्ट
FormMasculine, Accusative, Singular
तम्that (him)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
संजीवयितुम्to revive, to bring back to life
संजीवयितुम्:
TypeVerb
Rootसं-जीव्
FormInfinitive (tumun)
नृपम्king
नृपम्:
Karma
TypeNoun
Rootनृप
FormMasculine, Accusative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
उक्त्वाhaving said
उक्त्वा:
TypeVerb
Rootवच्
FormAbsolutive (ktvā)
तक्षकःTakṣaka (the serpent)
तक्षकः:
Karta
TypeNoun
Rootतक्षक
FormMasculine, Nominative, Singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
ददशत्bit, stung
ददशत्:
TypeVerb
Rootदंश्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
वैindeed
वै:
TypeIndeclinable
Rootवै
वनस्पतिम्tree
वनस्पतिम्:
Karma
TypeNoun
Rootवनस्पति
FormMasculine, Accusative, Singular

तक्षक उवाच

T
Takṣaka
T
the king (nṛpa)
T
tree (vanaspati)

Educational Q&A

The verse highlights the tension between intention/knowledge and the limits imposed by an already-accomplished act: once a powerful cause has taken effect, even a would-be rescuer may be unable to reverse it. It also warns against pride in power, as Takṣaka asserts dominance through a demonstration.

Takṣaka declares that the king he has bitten cannot be brought back to life by the addressed Brahmin, and then bites a tree on the spot to demonstrate his potency and to underscore the inevitability of the king’s impending death.