शशाप तं च संक्रुद्धो बीभत्सुर्जिह्मगामिनम् । पावको वासुदेवश्चाप्यप्रतिष्ठो भविष्यसि
śaśāpa taṃ ca saṃkruddho bībhatsur jihmagāminam | pāvako vāsudevaś cāpy apratiṣṭho bhaviṣyasi ||
Murka, Arjuna (Bībhatsu) mengutuk ular yang bergerak dengan niat bengkok itu: “Engkau akan menjadi tanpa perlindungan dan tanpa pijakan.” Pāvaka (Agni) dan Vāsudeva (Kṛṣṇa) pun menyetujuinya.
वैशम्पायन उवाच
Crooked, deceitful aggression is portrayed as adharma that leads to loss of stability and protection; the narrative frames moral consequence as being affirmed not only by a hero’s judgment but also by divine witnesses (Agni and Kṛṣṇa).
Vaiśampāyana narrates that Arjuna, angered by a serpent’s harmful, crooked behavior, utters a curse that it will become ‘apratiṣṭha’ (without standing/refuge). Agni and Kṛṣṇa explicitly endorse Arjuna’s utterance.