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Shloka 20

Ādi Parva, Adhyāya 181 — Svayaṃvara Aftermath: Arjuna–Karna Exchange and Bhīma–Śalya Contest

पत्नीमृतावनुप्राप्य सद्यस्त्यक्ष्यसि जीवितम्‌ । यस्य चर्षेर्वसिष्ठस्य त्वया पुत्रा विनाशिता:

patnīmṛtāv anuprāpya sadyas tyakṣyasi jīvitam | yasya cārṣer vasiṣṭhasya tvayā putrā vināśitāḥ ||

“Begitu engkau mendekati istrimu pada musim suburnya, seketika itu juga engkau akan melepaskan nyawa. Dan melalui putra-putra resi Vasiṣṭha—yang telah kautumpas—istrimu akan mengandung seorang putra.”

पत्नीwife
पत्नी:
Karma
TypeNoun
Rootपत्नी
FormFeminine, Accusative, Singular
मृतौat death / upon death
मृतौ:
Adhikarana
TypeNoun
Rootमृत्यु
FormMasculine, Locative, Singular
अनुप्राप्यhaving reached/attained
अनुप्राप्य:
Karma
TypeVerb
Rootअनु-प्राप्
FormLyap (absolutive/gerund), Parasmaipada (usage), Non-finite
सद्यःimmediately
सद्यः:
TypeIndeclinable
Rootसद्यः
त्यक्ष्यसिyou will abandon
त्यक्ष्यसि:
TypeVerb
Rootत्यज्
FormSimple Future (Luṭ), Second, Singular, Parasmaipada
जीवितम्life
जीवितम्:
Karma
TypeNoun
Rootजीवित
FormNeuter, Accusative, Singular
यस्यof whom/whose
यस्य:
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
and
:
TypeIndeclinable
Root
ऋषेःof the sage
ऋषेः:
TypeNoun
Rootऋषि
FormMasculine, Genitive, Singular
वसिष्ठस्यof Vasiṣṭha
वसिष्ठस्य:
TypeProperNoun
Rootवसिष्ठ
FormMasculine, Genitive, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootत्वद्
FormMasculine/Feminine, Instrumental, Singular
पुत्राःsons
पुत्राः:
Karma
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Plural
विनाशिताःdestroyed
विनाशिताः:
TypeVerb
Rootवि-नश्
FormPast Passive Participle (kta), Masculine, Nominative, Plural, Passive (sense)

गन्धर्व उवाच

G
Gandharva
V
Vasiṣṭha
V
Vasiṣṭha’s sons
T
the wife (patnī) of the addressed person

Educational Q&A

Grave adharma—especially predatory violence against the innocent and against Brahmin-sages—invites swift, proportionate consequences. The verse emphasizes that wrongdoing can rebound not only on the body (death) but also on social and dynastic aims (offspring and lineage), making ethical restraint central to kingship and personal conduct.

A curse is being pronounced: the addressed man is told he will die immediately upon approaching his wife during her fertile season, and that the sons of the sage Vasiṣṭha—whom he has killed—will nonetheless become the means by which his wife bears a son, ensuring lineage through an ironic reversal.