Vasiṣṭhasya śokaḥ, Vipāśā–Śatadrū-nāmākaraṇam, Kalmāṣapādasya bhaya-prasaṅgaḥ (Ādi Parva 167)
तथेत्युवाच तं याजो राज्ञ: प्रियचिकीर्षया । तयोश्व नामनी चक्रुर्द्धिजा: सम्पूर्णमानसा:
tathety uvāca taṁ yājo rājñaḥ priyacikīrṣayā | tayoś ca nāmanī cakrur dvijāḥ sampūrṇamānasāḥ ||
“Demikianlah,” jawab Yāja, hendak melakukan yang menyenangkan hati raja. Lalu para brahmana, dengan hati yang puas dan maksud yang tercapai, melaksanakan upacara pemberian nama bagi keduanya.
ब्राह्मण उवाच
The verse highlights dharmic social functioning: the priest acts with the intention to please the king within the bounds of ritual duty, and the Brahmins complete the saṁskāra (naming rite) with a sense of fulfilled responsibility—showing how intention (priyacikīrṣā) and proper performance of rites support order and legitimacy.
A priest agrees to the king’s request (“So be it”), and then the assembled Brahmins carry out the naming of two boys. The scene marks the formal social recognition of the children through a sanctioned rite.