अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
श्रीदेव्युवाच उद्यानं दर्शितं देव प्रभया परया युतम् क्षेत्रस्य च गुणान्सर्वान् पुनर्मे वक्तुमर्हसि
śrīdevyuvāca udyānaṃ darśitaṃ deva prabhayā parayā yutam kṣetrasya ca guṇānsarvān punarme vaktumarhasi
Śrī Devī bersabda: “Wahai Deva, Engkau telah memperlihatkan kepadaku taman suci ini yang dipenuhi cahaya tertinggi. Kini, mohon jelaskan kembali kepadaku secara lengkap segala keutamaan dan sifat mulia dari kṣetra ini.”
Śrī Devī (Pārvatī/Śakti)
It frames Linga-centered pilgrimage (kṣetra-sevā) as a Śakti-guided inquiry: Devī asks Śiva to restate the kṣetra’s guṇas, implying that knowing a holy site’s spiritual qualities supports proper bhakti, purity, and fruitful Linga-pūjā.
Śiva-tattva is hinted as supreme luminous presence: the grove is “endowed with supreme radiance,” reflecting Pati (Śiva) as the revealer whose prabhā sanctifies the kṣetra and draws the paśu (soul) toward clarity and devotion.
Kṣetra-mahātmyāśravaṇa—hearing and contemplating the greatness of a Śiva-kṣetra—is emphasized as a supportive sādhana for pilgrimage discipline and focused Linga-pūjā (preparatory to deeper Pāśupata-oriented purification).