अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
गोचर्मेश्वरम् ईशानं तथेन्द्रेश्वरम् अद्भुतम् कर्मेश्वरं च विपुलं कार्यार्थं ब्रह्मणा कृतम्
gocarmeśvaram īśānaṃ tathendreśvaram adbhutam karmeśvaraṃ ca vipulaṃ kāryārthaṃ brahmaṇā kṛtam
Brahmā, demi tercapainya tugas kosmisnya, menegakkan Iśāna yang menakjubkan bernama Gocarmeśvara, juga Indreśvara yang memesona, serta Karmeśvara yang agung—semuanya adalah wujud Liṅga Mahēśvara sebagai Pati, pemutus pāśa bagi paśu yang terikat.
Suta Goswami (narrating the Purana; describing Brahma’s acts of linga-establishment)
It frames linga-installation as a purposeful sacred act (kāryārtham) done even by Brahmā, showing that establishing named lingas is a sanctioned means to invoke Śiva as Pati and obtain success in dharmic undertakings.
Śiva is invoked as Iśāna—the sovereign reality—manifesting through specific linga-forms (Gocarmeśvara, Indreśvara, Karmeśvara), indicating His accessibility in form while remaining the supreme Lord who governs and releases beings from karmic bondage.
Linga-pratiṣṭhā (installation and consecration) is implied; as a Shaiva discipline it supports purification of karma (pāśa) and steadies the paśu toward Pashupata-aligned devotion and inner detachment from action’s binding results.