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Shloka 93

Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi

त्रिकोणं च तथाग्नेयं सौम्यं सौरं स्वशक्तिभिः सौरं सौम्य तथाग्नेयम् अथ वानुक्रमेण तु

trikoṇaṃ ca tathāgneyaṃ saumyaṃ sauraṃ svaśaktibhiḥ sauraṃ saumya tathāgneyam atha vānukrameṇa tu

Buat pula bentuk segitiga (yoni); lalu dengan śakti yang dipanggil oleh diri sendiri, tempatkan berurutan daya Agneya (api), Saumya (sejuk-lunar), dan Saura (surya)—serta susun kembali Saura, Saumya, Agneya menurut urutan yang benar.

त्रिकोणम्triangle (yoni-diagram)
त्रिकोणम्:
and
:
तथाlikewise/then
तथा:
आग्नेयम्belonging to Agni, fiery quarter/power
आग्नेयम्:
सौम्यम्belonging to Soma, gentle/cooling power
सौम्यम्:
सौरम्belonging to Sūrya, solar power
सौरम्:
स्वशक्तिभिःwith one’s own śaktis (invoked energies/mantras)
स्वशक्तिभिः:
अथthen
अथ:
वाor/again
वा:
अनुक्रमेणin sequence, in proper order
अनुक्रमेण:
तुindeed
तु:

Suta Goswami (narrating Shiva-puja vidhi within the Linga Purana discourse)

S
Shiva
S
Shakti
A
Agni
S
Soma
S
Surya

FAQs

It instructs the mandala/yantra arrangement—especially the triangular yoni-form—and the ordered placement of Agni, Soma, and Surya śaktis, emphasizing that Linga-puja is performed through correctly sequenced śakti-nyāsa and cosmic correspondences.

Shiva-tattva is implied as Pati, the transcendent Lord accessed through Shakti: the worshipper invokes and arranges differentiated powers (fiery, cooling, solar) that resolve into one integrated approach to the Linga, symbolizing Shiva’s mastery over all cosmic functions.

A yantra-based puja practice akin to śakti-nyāsa and bhūta-śuddhi: installing Agneya–Saumya–Saura energies in a prescribed order to stabilize the mind and align the pashu (individual soul) toward Pati through disciplined ritual sequencing.