Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
येन केनापि वा मर्त्यः प्रलिप्यायतनाग्रतः उत्तरे दक्षिणे वापि पृष्ठतो वा द्विजोत्तमाः
yena kenāpi vā martyaḥ pralipyāyatanāgrataḥ uttare dakṣiṇe vāpi pṛṣṭhato vā dvijottamāḥ
Wahai yang terbaik di antara kaum dwija, bila seorang manusia dengan cara apa pun mengotori bagian depan tempat suci—di sisi utara, selatan, atau bahkan belakang—maka itu perbuatan tak patut terhadap kediaman Tuhan dan menghalangi kemurnian pemujaan Lingga Śiva.
Suta Goswami (narrating Shiva-puja regulations to the sages of Naimisharanya)
It emphasizes śauca (ritual purity) around the Linga-shrine: defiling the front, sides, or rear of the sanctuary is a fault because it disrupts the sanctified field required for proper upacāra and effective devotion.
By stressing the sanctity of Śiva’s āyatana, the verse implies that approach to Pati (Śiva) requires ordered discipline; purity and reverence help the pashu (individual soul) loosen pasha (bondage) through right worship.
A practical puja-vidhi rule: maintain cleanliness and avoid any act that soils the shrine precincts; such external śauca supports internal steadiness needed for Shaiva sādhanā and Pāśupata-aligned worship.