Shloka 13

स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)

Devanagari script

कण्ठात्सोमं तथात्मानं भ्रूमध्यान्मस्तकाद्दिवम् सृष्टैवं संस्थितं साक्षाज् जगत्सर्वं चराचरम्

Transliteration

kaṇṭhātsomaṃ tathātmānaṃ bhrūmadhyānmastakāddivam sṛṣṭaivaṃ saṃsthitaṃ sākṣāj jagatsarvaṃ carācaram

Translation

Dari tenggorokan-Nya Ia memancarkan Soma, demikian pula tatanan Ātman. Dari ruang di antara alis dan dari puncak kepala Ia memancarkan alam surgawi. Demikianlah, tercipta dan tegak sebagaimana adanya, seluruh jagat—yang bergerak dan tak bergerak—tampak nyata sebagai perwujudan-Nya sendiri.

Word by Word

• कण्ठात् (kaṇṭhāt): from the throat

• सोमम् (somam): Soma, the lunar/nectar principle

• तथा (tathā): likewise

• आत्मानम् (ātmānam): the Self, the indwelling consciousness

• भ्रूमध्यान् (bhrūmadhyān): from between the eyebrows

• मस्तकात् (mastakāt): from the crown/head

• दिवम् (divam): heaven, the celestial realm

• सृष्टम् (sṛṣṭam): created/emitted

• एवम् (evam): thus

• संस्थितम् (saṃsthitam): established, set in order

• साक्षात् (sākṣāt): directly, manifestly

• जगत् (jagat): the world/universe

• सर्वम् (sarvam): all

• चराचरम् (carācaram): moving and unmoving beings.

Speaker

Suta Goswami (narrating the cosmic emanation teaching within the Linga Purana’s creation account)

Characters & Entities

• Soma
• Atman

FAQs

What is the importance of this verse in the context of Linga worship?

It frames the cosmos as Shiva’s direct manifestation—supporting Linga worship as reverence to Pati, the source and support of all realms and beings (carācara).

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva-tattva is shown as the conscious source who emanates both cosmic principles (like Soma and heaven) and the indwelling ātman—indicating Lordship (Pati) that is immanent in creation yet sovereign over it.

What ritualistic or Yogic practice is highlighted here?

The mapping of creation to the throat, brow-center, and crown echoes yogic contemplation on subtle centers (especially ājñā and sahasrāra), useful for Pashupata-style meditation that sees the universe arising from Shiva’s consciousness.