पूर्वोत्पन्नौ पुरा तेभ्यः सर्वेषामपि पूर्वजौ व्यतीते त्वष्टमे कल्पे पुराणौ लोकसाक्षिणौ
pūrvotpannau purā tebhyaḥ sarveṣāmapi pūrvajau vyatīte tvaṣṭame kalpe purāṇau lokasākṣiṇau
Pada masa purba, kedua itu lahir lebih dahulu, menjadi yang tertua di antara semuanya. Walau kalpa kedelapan telah berlalu, mereka tetap para purāṇa—saksi bagi dunia-dunia.
Suta Goswami
It frames the sacred narrative in kalpa-time: Linga worship is anchored in the recognition of the eternal Witness (Pati) who remains when kalpas pass, making the Linga a symbol of what outlasts creation and dissolution.
By emphasizing “witness of the worlds” and endurance beyond kalpas, the verse points to Shiva-tattva as the abiding Pati—transcendent, beginningless, and not limited by the changing states of srishti and pralaya.
A key Pashupata-Yogic takeaway is sākṣī-bhāva (witness-consciousness): the pashu loosens pasha (bondage) by contemplating the world as transient and Shiva as the enduring witness, a contemplative support for Linga-puja and japa.