Shloka 172

पूर्वोत्पन्नौ पुरा तेभ्यः सर्वेषामपि पूर्वजौ व्यतीते त्वष्टमे कल्पे पुराणौ लोकसाक्षिणौ

pūrvotpannau purā tebhyaḥ sarveṣāmapi pūrvajau vyatīte tvaṣṭame kalpe purāṇau lokasākṣiṇau

Pada masa purba, kedua itu lahir lebih dahulu, menjadi yang tertua di antara semuanya. Walau kalpa kedelapan telah berlalu, mereka tetap para purāṇa—saksi bagi dunia-dunia.

पूर्वोत्पन्नौborn earlier/primordial
पूर्वोत्पन्नौ:
पुराformerly, in ancient time
पुरा:
तेभ्यःthan them/from them
तेभ्यः:
सर्वेषाम्of all
सर्वेषाम्:
अपिeven/indeed
अपि:
पूर्वजौthe two elders/first-born (dual)
पूर्वजौ:
व्यतीतेhaving passed/elapsed
व्यतीते:
त्वष्टमेin the eighth (kalpa)
त्वष्टमे:
कल्पेin a cosmic aeon
कल्पे:
पुराणौthe two ancient ones (dual)
पुराणौ:
लोकसाक्षिणौthe two witnesses of the worlds (dual)
लोकसाक्षिणौ:

Suta Goswami

S
Shiva

FAQs

It frames the sacred narrative in kalpa-time: Linga worship is anchored in the recognition of the eternal Witness (Pati) who remains when kalpas pass, making the Linga a symbol of what outlasts creation and dissolution.

By emphasizing “witness of the worlds” and endurance beyond kalpas, the verse points to Shiva-tattva as the abiding Pati—transcendent, beginningless, and not limited by the changing states of srishti and pralaya.

A key Pashupata-Yogic takeaway is sākṣī-bhāva (witness-consciousness): the pashu loosens pasha (bondage) by contemplating the world as transient and Shiva as the enduring witness, a contemplative support for Linga-puja and japa.