ब्रह्मणो वरप्रदानम् — शिवस्य परत्वप्रतिपादनम् तथा वराहेण भूमेः पुनःस्थापनम्
इति श्रीलिङ्गमहापुराणे पूर्वभागे ब्रह्मणो वरप्रदानं नाम सप्तत्रिंशो ऽध्यायः शैलादिरुवाच गते महेश्वरे देवे तमुद्दिश्य जनार्दनः प्रणम्य भगवान्प्राह पद्मयोनिमजोद्भवः
iti śrīliṅgamahāpurāṇe pūrvabhāge brahmaṇo varapradānaṃ nāma saptatriṃśo 'dhyāyaḥ śailādiruvāca gate maheśvare deve tamuddiśya janārdanaḥ praṇamya bhagavānprāha padmayonimajodbhavaḥ
Demikianlah dalam Śrī Liṅga Mahāpurāṇa bagian Pūrva, dimulai bab ke-37 berjudul “Penganugerahan Anugerah oleh Brahmā.” Śailādi berkata: setelah Dewa Maheśvara pergi, Janārdana—mengarahkan batin kepada-Nya—bersujud lalu berbicara kepada Brahmā yang Tak-Lahir, terlahir dari teratai.
Śailādi
It frames the chapter by showing the primary posture of Liṅga-bhakti: after Mahādeva’s departure, Viṣṇu turns his attention to Him (tam uddiśya) and begins with praṇāma—inner orientation and reverent surrender, foundational to Liṅga-pūjā.
Śiva is implied as Maheśvara, the supreme Pati whose presence and absence still governs the cosmos; even when He “departs,” the devotee’s consciousness remains directed to Him, indicating His transcendence beyond mere physical proximity.
The verse highlights praṇāma (prostration) and uddiśya (one-pointed intentionality toward Śiva), a bhakti-infused yogic focus aligned with Pāśupata orientation: turning the pashu’s mind toward Pati to loosen pasha.