Shloka 90
Santaptaka’s Encounter with Five Pretas and Their Liberation through Viṣṇu’s Presence
प्रेता ऊचुः / वेदमार्गानुसरणं लज्जा धर्मो दमः क्षमा / धृतिर्ज्ञानं नैव यत्र वयं तत्र वसामहे
pretā ūcuḥ / vedamārgānusaraṇaṃ lajjā dharmo damaḥ kṣamā / dhṛtirjñānaṃ naiva yatra vayaṃ tatra vasāmahe
Para preta berkata: 'Di mana tidak ada pengikutan jalan Weda—tidak ada kesopanan, tidak ada kebenaran, tidak ada pengendalian diri, tidak ada pengampunan, tidak ada keteguhan, dan tidak ada pengetahuan sejati—di sanalah kami tinggal.'
Pretas (departed spirits)
Afterlife Stage: Pretayoni
Concept: Preta-affliction is associated with the absence of Vedic conduct and core virtues (lज्जा, धर्म, दम, क्षमा, धृति, ज्ञान).
Vedantic Theme: Sattva vs tamas: loss of sattvic virtues invites tamasic suffering and disorder; knowledge and restraint protect the mind-field.
Application: Cultivate modesty, self-control, forgiveness, steadiness, and scriptural alignment; maintain a sattvic household routine.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Type: dwelling/settlement
Related Themes: Garuda Purana Pretakalpa: lists of dharmic qualities and causes of preta-doṣa (contextual parallel)
FAQs
This verse states that pretas “dwell” where Vedic conduct is absent, implying that adherence to Vedic ethics and discipline protects one from falling into preta-like conditions associated with spiritual and moral darkness.
It portrays pretas as gravitating to places (and by extension, lives) lacking shame/modesty, dharma, self-control, forgiveness, steadfastness, and true knowledge—i.e., environments of ethical collapse.
Cultivate restraint (dama), forgiveness (kṣamā), steady character (dhṛti), and discernment (jñāna), and live by dharma—creating a life and home environment aligned with the “Vedic path” rather than moral negligence.