Āśauca, Daśāha Piṇḍa-Rites, Vṛṣotsarga, Sāpiṇḍīkaraṇa, and the Yama-mārga
Path to Yama
यद्वा यस्मिन्दिने दानं तस्मिंस्तद्दिनसंख्यया / दशाहे ऽञ्जलयः पक्षिन्पञ्चाशदन्तिमे
yadvā yasmindine dānaṃ tasmiṃstaddinasaṃkhyayā / daśāhe 'ñjalayaḥ pakṣinpañcāśadantime
Atau, wahai Burung (Garuda): pada hari apa pun dāna dilakukan, hari itu sendiri dihitung menurut bilangan harinya. Dalam upacara sepuluh hari ada persembahan segenggam (añjali) setiap hari, dan pada hari terakhir jumlahnya menjadi lima puluh.
Lord Vishnu
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: Within the ten-day (daśāha) post-death period; counts keyed to the specific day of giving.
Concept: Ritual acts (dana/udaka-anjali) are time-indexed; the day of giving determines the count and sequence within the ten-day observance.
Vedantic Theme: Karma-kanda as purifier: disciplined action and sankalpa align the mind toward sattva and remembrance of dharma.
Application: Keep a day-by-day ledger of offerings during the ten-day period; ensure the final day’s prescribed total (fifty) is completed without omission.
Primary Rasa: shanta
Related Themes: Garuda Purana, Pretakalpa: dashaha-vidhi and udaka/anjali counting in the shraddha sequence (adjacent verses 2.5.21–2.5.27)
This verse states that the merit and procedure follow the specific day on which the dāna is performed; the ritual count is aligned with that day-number within the ten-day observance.
In the Preta Kanda context, structured ten-day rites and offerings are described as supports for the departed’s transitional state; the verse specifies the regulated sequence and quantity of añjali offerings culminating on the final day.
If performing post-death observances, keep the ritual sequence consistent with the correct day-count and complete the prescribed daily offerings, treating dāna as disciplined, timely support rather than a random act.