Shloka 14

Mukti-tattva Upadeśa: Knowledge as the Direct Cause of Liberation

अत्र जन्मसहस्राणां सहस्रैरपि कोटिभिः / कदाचिल्लभते जन्तुर्मानुष्यं पुण्यसञ्चयात्

atra janmasahasrāṇāṃ sahasrairapi koṭibhiḥ / kadācillabhate janturmānuṣyaṃ puṇyasañcayāt

Dalam putaran saṃsāra ini, bahkan setelah ribuan kelahiran—bahkan ribuan krore dari ribuan itu—makhluk hidup hanya sesekali memperoleh kelahiran sebagai manusia yang langka, semata karena timbunan kebajikan.

अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय, देशवाचक (locative adverb: ‘here/in this matter’)
जन्मसहस्राणाम्of thousands of births
जन्मसहस्राणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootजन्म-सहस्र (प्रातिपदिक; जन्म + सहस्र)
Formनपुंसकलिङ्ग, षष्ठी (6th), बहुवचन; षष्ठी-तत्पुरुषः (जन्मानां सहस्राणि)
सहस्रैःby thousands
सहस्रैः:
Karaṇa (करण)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), बहुवचन
अपिeven; also
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय, समुच्चय/अप्यर्थ (also/even)
कोटिभिःby crores
कोटिभिः:
Karaṇa (करण)
TypeNoun
Rootकोटि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), बहुवचन
कदाचित्rarely; at some time
कदाचित्:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formअव्यय, कालवाचक (temporal adverb: ‘sometimes/rarely’)
लभतेobtains
लभते:
Kriyā (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन
जन्तुःa creature
जन्तुः:
Karta (कर्ता)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
मानुष्यम्human birth/state
मानुष्यम्:
Karma (कर्म)
TypeNoun
Rootमानुष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
पुण्यसञ्चयात्from accumulation of merit
पुण्यसञ्चयात्:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootपुण्य-सञ्चय (प्रातिपदिक; पुण्य + सञ्चय)
Formपुंलिङ्ग, पञ्चमी (5th/हेतु-अपादान), एकवचन; षष्ठी-तत्पुरुषः (पुण्यानां सञ्चयः)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Human birth is exceedingly rare, attained only after immense cycles and through accumulated merit.

Vedantic Theme: Punya enables favorable embodiment but does not itself equal liberation; it should be leveraged toward moksha.

Application: Generate merit through dharmic living, but convert opportunity into liberation-oriented practice (jnana/bhakti).

Primary Rasa: adbhuta

Secondary Rasa: karuna

Related Themes: Garuda Purana 2.49.13 (human birth uniquely enables tattva-jnana); Garuda Purana 2.49.12 (jnani attains moksha; merit alone can still bind)

J
Jantu
M
Manushya
P
Punya

FAQs

This verse stresses that human birth is exceptionally difficult to obtain and arises from accumulated merit, implying it should be used for dharma and liberation-oriented effort rather than wasted in negligence.

By stating that mānuṣya-janma is gained through puṇya-sañcaya, it frames one’s embodiment as karmically conditioned—human life being a key opportunity to shape future destiny and one’s post-death course through righteous action.

Treat human life as a rare chance: cultivate puṇya through truthfulness, charity, service, and disciplined conduct, and orient daily choices toward long-term spiritual welfare rather than short-term indulgence.