Garuda Purana — Preta Kalpa, Shloka 10

Śrāddha as Trans-realm Nourishment; Pitṛ-Conveyance; Piṇḍa-born Body and the ātivāhika; Bhakti-based Release

मृताश्च पुरुषाः स्वामिन् स्वकर्मजनितां गतिम् / गाहन्तः के कथं स्वस्य सुतस्य श्रेय आप्नुयुः

mṛtāśca puruṣāḥ svāmin svakarmajanitāṃ gatim / gāhantaḥ ke kathaṃ svasya sutasya śreya āpnuyuḥ

Wahai Tuan, ketika manusia telah wafat dan memasuki keadaan yang lahir dari karmanya sendiri, siapakah di antara mereka dan dengan cara apa masih dapat memperoleh kesejahteraan bagi putranya?

मृताःdead
मृताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमृत (कृदन्त; √मृ (धातु))
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; भूतकृदन्त (क्त), विशेषण (dead)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
पुरुषाःmen/persons
पुरुषाः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
स्वामिन्O lord/master
स्वामिन्:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootस्वामिन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
स्वकर्मजनिताम्produced by one’s own actions
स्वकर्मजनिताम्:
Karma (Object/कर्म)
TypeAdjective
Rootस्व + कर्म + जनित (कृदन्त; √जन् (धातु))
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—षष्ठी-तत्पुरुष (स्वकर्मणः जनिता); विशेषण
गतिम्course/destination
गतिम्:
Karma (Object/कर्म)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
गाहन्तःentering/undergoing
गाहन्तः:
Karta (Subject/कर्ता)
TypeAdjective
Rootगाहन्त् (कृदन्त; √गाह् (धातु))
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; वर्तमानकृदन्त (शतृ), विशेषण (entering/immersing)
केwho?
के:
Karta (Subject/कर्ता)
TypeNoun
Rootक (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; प्रश्नवाचक सर्वनाम
कथम्how?
कथम्:
Prakaraṇa (Manner/प्रकार)
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नवाचक क्रियाविशेषण (interrogative adverb)
स्वस्यof one’s own
स्वस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootस्व (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन; आत्मीयवाचक सर्वनाम
सुतस्यof (his) son
सुतस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootसुत (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
श्रेयःwelfare/benefit
श्रेयः:
Karma (Object/कर्म)
TypeNoun
Rootश्रेयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; (फल/हित)
आप्नुयुःmight attain
आप्नुयुः:
Kriya (Action/क्रिया)
TypeVerb
Root√आप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपदम

Garuda (Vinata-putra), questioning Lord Vishnu

Afterlife Stage: Yamaloka Journey

Concept: After death, beings enter a gati determined by their own karma; the question probes whether any agency remains to affect descendants’ welfare.

Vedantic Theme: Karma-niyati (law-governed fruition) and limited post-mortem agency; prompts inquiry into śrāddha as an auxiliary means within dharma.

Application: Reflect on responsibility for one’s actions and seek scriptural means (dharma/ritual) for family welfare rather than relying on speculation.

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana Pretakalpa: discussions on gati, preta-journey, and efficacy of śrāddha offerings (contextual parallel)

G
Garuda
V
Vishnu
K
Karma

FAQs

This verse highlights that after death a being enters a post-mortem course determined by one’s own karma, raising the key Garuda Purana question of what agency remains once that karmic trajectory begins.

It frames the soul’s journey as an entry into a karma-generated ‘gati’ (state/path), implying that the after-death experience is primarily governed by prior actions rather than by new personal initiatives.

Live ethically now—since one’s future state is karma-shaped—and perform family duties conscientiously, because post-death agency is limited and welfare is best secured through right conduct and timely observances.