Shloka 13

Bhadrā and Mitravindā: The Fruits of Namaskāra, Pradakṣiṇā, Hari-nāma, and Śravaṇa of Bhāgavata Kathā

हर्यर्पणाद्रिहितं नाम कस्मात्प्रदक्षिणं नमनं चाहुरर्घ्यम् / अतो विष्णोर्नमनं कार्यमेव हरेर्नामस्मरणं तात कार्यम्

haryarpaṇādrihitaṃ nāma kasmātpradakṣiṇaṃ namanaṃ cāhurarghyam / ato viṣṇornamanaṃ kāryameva harernāmasmaraṇaṃ tāta kāryam

Nama yang telah dipersembahkan kepada Hari jangan pernah ditinggalkan. Karena itu, wahai kekasih, bersujudlah kepada Viṣṇu dan amalkan selalu ingatan akan Nama Hari.

hari-arpaṇātfrom offering to Hari
hari-arpaṇāt:
Apadana (अपादान)
TypeNoun
Roothari (प्रातिपदिक) + arpaṇa (प्रातिपदिक)
Formपञ्चमी (Ablative/अपादान), एकवचन (Singular), नपुंसकलिङ्ग; समासः—षष्ठी-तत्पुरुष (hareḥ arpaṇam)
arihitaṃnot placed/neglected (unoffered)
arihitaṃ:
Karma (कर्म)
TypeAdjective
Rootarihita (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (qualifier)
nāmathe name
nāma:
Karma (कर्म)
TypeNoun
Rootnāman (प्रातिपदिक)
Formप्रथमा/द्वितीया, एकवचन, नपुंसकलिङ्ग; अत्र विषय-निर्देश (as for 'name')
kasmātwhy/from what reason
kasmāt:
Hetu (हेतु)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपञ्चमी (Ablative), एकवचन, पुल्लिङ्ग/नपुंसकलिङ्ग; प्रश्नार्थक (interrogative)
pradakṣiṇamcircumambulation
pradakṣiṇam:
Karma (कर्म)
TypeNoun
Rootpradakṣiṇa (प्रातिपदिक)
Formप्रथमा/द्वितीया, एकवचन, नपुंसकलिङ्ग
namanambowing
namanam:
Karma (कर्म)
TypeNoun
Rootnamana (प्रातिपदिक; √nam)
Formप्रथमा/द्वितीया, एकवचन, नपुंसकलिङ्ग
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
āhuḥsay/declare
āhuḥ:
Kriya (क्रिया)
TypeVerb
Rootah (अह् धातु)
Formलिट् (Perfect), प्रथमपुरुष, बहुवचन, परस्मैपद
arghyaman offering of respect (arghya)
arghyam:
Karma (कर्म)
TypeNoun
Rootarghya (प्रातिपदिक)
Formप्रथमा/द्वितीया, एकवचन, नपुंसकलिङ्ग
ataḥtherefore
ataḥ:
Hetu (हेतु)
TypeIndeclinable
Rootataḥ (अव्यय)
Formअव्यय (indeclinable adverb) — 'therefore/from that'
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन, पुल्लिङ्ग
namanambowing
namanam:
Karma (कर्म)
TypeNoun
Rootnamana (प्रातिपदिक; √nam)
Formप्रथमा/द्वितीया, एकवचन, नपुंसकलिङ्ग
kāryamto be done/should be done
kāryam:
Karma (कर्म)
TypeAdjective
Rootkārya (प्रातिपदिक; √kṛ धातोः यत्-प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कृदन्त (gerundive/भाव्य) — 'to be done'
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formनिपात (emphasis)
hareḥof Hari
hareḥ:
Sambandha (सम्बन्ध)
TypeNoun
Roothari (प्रातिपदिक)
Formषष्ठी (Genitive), एकवचन, पुल्लिङ्ग
nāma-smaraṇamremembrance of the name
nāma-smaraṇam:
Karma (कर्म)
TypeNoun
Rootnāman (प्रातिपदिक) + smaraṇa (प्रातिपदिक; √smṛ)
Formप्रथमा/द्वितीया, एकवचन, नपुंसकलिङ्ग; समासः—षष्ठी-तत्पुरुष (nāmasya smaraṇam)
tātadear one/son
tāta:
Sambodhana (सम्बोधन)
TypeNoun
Roottāta (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
kāryamto be done
kāryam:
Karma (कर्म)
TypeAdjective
Rootkārya (प्रातिपदिक; √kṛ)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कृदन्त (gerundive)

Lord Vishnu

Concept: Hari-nāma is to be continually remembered; praṇāma to Viṣṇu is obligatory once one has turned toward Him.

Vedantic Theme: Nāma as upāsanā leading to citta-śuddhi and steadiness in Bhagavad-smṛti; surrender (śaraṇāgati) expressed through namana.

Application: Daily practice of Hari-nāma-japa/smaraṇa and regular praṇāma; treat the Name as a vowed offering (arpita) not to be dropped.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana (general): nāma-smaraṇa and Viṣṇu-bhakti praised across mokṣa-oriented passages; Garuda Purana Pretakalpa (general): remembrance of Viṣṇu as protection at death-time

H
Hari
V
Vishnu

FAQs

This verse states that once the Divine Name is offered to Hari, it should not be abandoned; steady remembrance of Hari’s Name is presented as a required devotional discipline.

In the Preta Kanda context, devotional acts like bowing to Viṣṇu and nāma-smaraṇa are emphasized as spiritually efficacious supports, aligning the mind toward Viṣṇu—an orientation repeatedly recommended alongside ritual observances.

Maintain a consistent practice of remembering or chanting Viṣṇu/Hari’s names and include simple reverential acts (namana, pradakṣiṇa, respectful offering) as steady, daily disciplines.