Shloka 68

Gradations of Bliss and Knowledge; Lakṣmī’s Special Insight; The Rarity of Bhakti in Kali-yuga; Nīlā’s Vow and Śrīnivāsa Darśana

देहं तत्रैव संत्यज्य कुमारी चैव पुत्रिका

dehaṃ tatraiva saṃtyajya kumārī caiva putrikā

Di tempat itu juga, setelah menanggalkan jasad, gadis yang belum bersuami dan putri yang masih belia mencapai keadaan yang telah ditetapkan baginya.

dehamthe body
deham:
Karma (कर्म)
TypeNoun
Rootdeha (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक अव्यय)
evaindeed/just
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण अव्यय)
saṃtyajyahaving abandoned
saṃtyajya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootsam-tyaj (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), ‘having abandoned’
kumārīthe maiden
kumārī:
Karta (कर्ता)
TypeNoun
Rootkumārī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
evaindeed/also
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण अव्यय)
putrikā(became) a daughter
putrikā:
Karta (कर्ता)
TypeNoun
Rootputrikā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; apposition to kumārī

Lord Vishnu

Concept: Deha-tyāga (casting off the body) as a decisive transition governed by destiny/karma rather than social status (unmarried/young).

Vedantic Theme: Anityatā of the body; distinction between deha and the continuing jīva’s trajectory.

Application: Cultivate preparedness for death through remembrance of dharma and devotion; do not postpone essential rites/virtues assuming youth guarantees time.

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana Pretakalpa: general deha-tyāga and preta-avasthā discussions (contextual)

V
Vishnu
G
Garuda

FAQs

This verse highlights the pivotal moment of death—“abandoning the body”—which is the transition point after which the being is discussed in terms of post-death states and rites in the Preta Kanda.

By stating that the person “casts off the body right there,” it focuses on the immediate separation of embodied life from the next condition; the surrounding narrative in the Preta Kanda typically proceeds to describe what follows this separation and what rites support the departed.

It encourages timely performance of family duties and compassionate support for bereaved households, remembering that death can come unexpectedly regardless of age, and that proper remembrance/rites are treated as meaningful in the tradition.