Śiva-taught Mantra-Weapons, Mudrās, and Rakṣā-Rites
Removal of Kīlaka; Protection from Nāga, Viṣa, Graha, and Storms
ॐ क्षुं(क्ष) नमः / स्मरेत्पाशं वामहस्ते विषभूतादि नश्यति / ॐ ह्रां (ह्रो) नमः / हरेदुच्चारणान्मन्त्रो विषमेघग्रहादिकान्
oṃ kṣuṃ(kṣa) namaḥ / smaretpāśaṃ vāmahaste viṣabhūtādi naśyati / oṃ hrāṃ (hro) namaḥ / hareduccāraṇānmantro viṣameghagrahādikān
“Om kṣuṃ (kṣa), namah.” Dengan membayangkan pāśa (tali jerat) di tangan kiri, racun, bhūta dan gangguan sejenis lenyap. “Om hrāṃ (hro), namah.” Dengan pengucapan mantra ini, pengaruh berbahaya seperti awan ganas, gangguan graha, dan bahaya terkait disingkirkan.
Lord Vishnu (in instruction to Garuda/Vinata-putra, within the Vishnu–Garuda dialogue)
Concept: Mantra-japa and dhyāna as protective upāya against adharma-born disturbances (graha/bhūta/visha).
Vedantic Theme: Īśvara-anugraha mediated through śabda (mantra) and saṅkalpa; fear is pacified by refuge in sacred sound.
Application: Daily/occasional japa of the given bījas with focused visualization (pāśa in left hand) during perceived danger, illness, or astrological affliction.
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Type: ritual space
Related Themes: Garuda Purana 1.20.17-20 (continuation of rakṣā-mantras against graha/bhūta/visha); Garuda Purana Pretakalpa (general theme: unseen agencies and their pacification)
This verse presents mantra-recitation and visualization as practical protective measures, specifically to counter poison, bhūta disturbances, and graha-related afflictions.
Indirectly: it emphasizes safeguarding the embodied person from harmful influences (poison, spirits, grahas), supporting ritual and dharmic stability that the Garuda Purana links with well-being and auspicious transitions.
Use disciplined, respectful mantra-japa with focused visualization as a traditional protective practice—especially during fear, illness, or perceived negative influences—preferably under guidance of a qualified teacher.