Prāṇeśvara Garuḍa-Mantra: Timing (Velā), Nāga-Grahas, Nyāsa, Haṃsa-Rite, and Viṣa-Cikitsā
गरुडो ऽहमिति ध्यात्वा कुर्याद्विषहरां (रीं) क्रियाम् / हंमन्त्रं गात्रविन्यस्तं विषादिहरमीरितम्
garuḍo 'hamiti dhyātvā kuryādviṣaharāṃ (rīṃ) kriyām / haṃmantraṃ gātravinyastaṃ viṣādiharamīritam
Dengan bermeditasi, “Aku adalah Garuḍa,” lakukan upacara penghancur racun dengan suku kata rīṃ. Mantra Haṃ yang dinyāsakan pada anggota tubuh dinyatakan menghalau racun dan derita lain.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Protective upasana through Garuḍa-identification (aham Garuḍa) and Haṃ-mantra aṅga-nyāsa to neutralize विष and upadravas.
Vedantic Theme: Upasana leading to tadatmya-bhavana (devotional identification) as a means of invoking divine power; shabda as effective force.
Application: Meditate ‘I am Garuḍa’; perform the विषहर-क्रिया with the specified bīja; place Haṃ-mantra on limbs via nyāsa as a structured protective protocol.
Primary Rasa: vira
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.19.25 (Haṃsa worship efficacy); Garuda Purana 1.19.27-28 (mudra, breath technique, application)
This verse presents Garuḍa-identification (garuḍo ’ham) as a focused visualization that empowers a viṣa-hara (poison-removing) ritual action.
It does not directly describe the soul’s post-death journey; instead, it teaches protective/healing mantra practice, showing the Purana’s inclusion of practical ritual methods alongside afterlife teachings.
As a traditional takeaway, it emphasizes disciplined mantra-recitation and nyāsa (ritual placement) under proper guidance for protection and relief from harmful influences, while also encouraging steady concentration and faith.