Prāyaścitta: Catalogue of Sins, Narakas, and Graded Expiations
Kṛcchra–Cāndrāyaṇa–Japa
प्राणायामत्रयं कुर्यात्खरयानोष्ट्रयानगः / नग्नः स्नात्वा च सुप्त्वा च गत्वा चैव दिवा स्त्रियम्
prāṇāyāmatrayaṃ kuryātkharayānoṣṭrayānagaḥ / nagnaḥ snātvā ca suptvā ca gatvā caiva divā striyam
Siapa yang menunggang keledai atau unta hendaklah melakukan prāṇāyāma tiga kali. Demikian pula setelah telanjang, setelah mandi, setelah tidur, dan setelah mendatangi perempuan pada siang hari, hendaklah ia melakukan prāṇāyāma.
Lord Viṣṇu (in dialogue instructing Garuḍa/Vinata-putra)
Concept: Threefold prāṇāyāma functions as prāyaścitta/śauca after certain acts considered polluting or socially improper.
Vedantic Theme: Prāṇa-niyama supports mind-clarity; outer śauca paired with inner śuddhi via regulated breath.
Application: Use brief, structured breath practice as a corrective ‘reset’ after impure/unstable states; maintain awareness of context-appropriate conduct.
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana 1.105 (purificatory acts; prāṇāyāma as expiation)
This verse presents prāṇāyāma as an immediate inner purification practice (śauca/prāyaścitta) to restore ritual fitness after certain actions and bodily states.
Rather than describing afterlife scenes, it addresses conduct (ācāra): actions that disturb ritual purity are balanced by disciplined breath-control, reinforcing dharmic self-regulation that supports good karma.
Use brief, mindful breath regulation as a reset after sleep or bodily agitation, and treat it as a reminder to maintain self-discipline and cleanliness before spiritual practice.