नैमित्तिक-प्राकृत-प्रलयवर्णनम्
Periodic and Elemental Dissolution; Reabsorption into Paramātman
परमात्मा च सर्वेषाम् आधारः परमेश्वरः विष्णुर् नाम्ना स वेदेषु वेदान्तेषु च गीयते
paramātmā ca sarveṣām ādhāraḥ parameśvaraḥ viṣṇur nāmnā sa vedeṣu vedānteṣu ca gīyate
वह सबका परमात्मा, समस्त का आधार और परमेश्वर है। वेदों और वेदान्त में वही “विष्णु” नाम से गाया गया है।
Sage Parāśara
This verse identifies Vishnu as the metaphysical ground of existence—everything depends upon Him for being, order, and continuity, establishing divine sovereignty over the cosmos.
Parāśara frames Vishnu as both the Supreme Self (Paramātman) and the Highest Lord (Parameśvara), grounding the teaching in śruti by stating that the Vedas and Vedānta themselves proclaim Him.
It asserts scriptural primacy (śruti-pramāṇa): Vishnu’s supremacy is not merely sectarian devotion but is presented as the consistent conclusion of Vedic revelation and Upanishadic philosophy.