कालियदमना: यमुनाशुद्धिः, करुणा-निग्रहः, स्तुति-तत्त्वम्
यतन्तो न विदुर् नित्यं यत्स्वरूपम् अयोगिनः परमार्थम् अणोर् अल्पं स्थूलात् स्थूलं नताः स्म तम्
yatanto na vidur nityaṃ yatsvarūpam ayoginaḥ paramārtham aṇor alpaṃ sthūlāt sthūlaṃ natāḥ sma tam
प्रयत्न करने पर भी अयोगी जन जिनके नित्य स्वरूप को नहीं जान पाते, जो अणु से भी सूक्ष्म और स्थूल से भी स्थूल परम सत्य हैं, हम उन्हें नमन करती हैं।
Sage Parāśara (teaching Maitreya)
It asserts Vishnu’s transcendence and immanence: He pervades the minutest reality while also surpassing all cosmic magnitude, establishing Him as the all-encompassing Supreme.
He implies that mere effort without yogic discipline and contemplative realization cannot grasp the Supreme’s svarūpa; true knowledge requires inner integration, not only external striving.
Vishnu is presented as Paramārtha itself—the ultimate object of reverence and realization—supporting Vaishnava Vedanta where liberation culminates in knowing and surrendering to the Supreme Lord.