Vamana Purana — Vamana's Birth, Shloka 18

Vamana’s Birth during Bali’s Horse-Sacrifice and the Mapping of Vishnu’s Sacred Presences

Devanagari script

दक्षिणाभिमुखं काम्यं रम्भाशोकवनावृतम् उदङ्मुखं च मोक्षस्य शुद्धस्फटिकवर्चसम्

Transliteration

dakṣiṇābhimukhaṃ kāmyaṃ rambhāśokavanāvṛtam udaṅmukhaṃ ca mokṣasya śuddhasphaṭikavarcasam

Translation

{"has_teaching": false, "teaching_type": null, "core_concept": null, "teaching_summary": null, "vedantic_theme": null, "practical_application": null}

Speakers

• Narrative voice continuing the description to a sage addressee (not named in excerpt).

Key Themes

• Four aims of life (Kāma and Mokṣa) spatialized
• Directional cosmology (south/north)
• Sacred grove ecology
• Liberation imagery (crystal radiance/purity)

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Why is Kāma placed in the south and Mokṣa in the north?

South is traditionally linked with embodied life, vitality, and also the realm of ancestors—an axis of worldly continuity—making it a fitting quarter for kāma (regulated enjoyment). North is linked with ascent, austerity, and spiritual ‘upwardness’ (uttara), making it a conventional direction for mokṣa-oriented practice.

Does ‘rambhā’ here mean the apsaras Rambhā or the banana plant?

Given the compound ‘rambhāśoka-vanāvṛtam’ (‘surrounded by a grove of rambhā and aśoka’), the botanical reading is primary: rambhā as plantain/banana, paired with aśoka as a tree, both marking a sensuous, life-affirming grove appropriate to Kāma.

What does ‘śuddha-sphaṭika-varcasa’ imply about the Mokṣa-āśrama?

It suggests a distinctive luminous feature—either crystal-like stones, a shining shrine, or a metaphor for the hermitage’s sattvic purity. In tīrtha literature, such radiance signals heightened sanctity and the mind’s clarity associated with liberation.