Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
समारूढाश्च सुस्नाता ददृशुर्योषितश्च ताः स्थितास्तु पुरतस्तस्य गायन्त्यो गेयमुत्तमम्
samārūḍhāśca susnātā dadṛśuryoṣitaśca tāḥ sthitāstu puratastasya gāyantyo geyamuttamam
वे स्त्रियाँ अपने-अपने वाहन पर आरूढ़ होकर और स्नान करके (शुद्ध होकर) उसे देखने लगीं। उसके सामने खड़ी होकर वे उत्तम स्तुति-गीत गाने लगीं।
{ "primaryRasa": "shringara", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
In tīrtha narratives, snāna marks ritual readiness: the pilgrim’s body is purified to match the sanctity of the place, and it frames darśana as a rite rather than mere sight.
It suggests a formally performable chant/song—likely a recognized stotra or locally transmitted praise—highlighting that sacred geography is sustained by living ritual and recitation.