HomeVamana PuranaAdh. 8Shloka 7
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Vamana Purana — Prahlada's Victory through Bhakti, Shloka 7

Prahlada’s Defeat in Battle and Victory through Bhakti (Nara-Narayana Episode)

ततो नारायणं दैत्यो दैत्यं नारायणः शरैः आविध्येतां तदान्योन्यं मर्मभिद्भिरजिह्यगैः

tato nārāyaṇaṃ daityo daityaṃ nārāyaṇaḥ śaraiḥ āvidhyetāṃ tadānyonyaṃ marmabhidbhirajihyagaiḥ

तब दैत्य ने नारायण को बाणों से आहत किया और नारायण ने भी दैत्य को बाणों से; उस समय वे दोनों अचूक, मर्मभेदी शरों से एक-दूसरे को घायल करने लगे।

ततःthen
ततः:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रम/अनन्तरार्थक अव्यय (then/thereafter)
नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
दैत्यःthe Daitya (demon)
दैत्यः:
Karta (कर्ता)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
दैत्यम्the Daitya
दैत्यम्:
Karma (कर्म)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
नारायणःNārāyaṇa
नारायणः:
Karta (कर्ता)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
शरैःwith arrows
शरैः:
Karaṇa (करण)
TypeNoun
Rootशर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन
आविध्येताम्the two pierced/struck
आविध्येताम्:
Kriyā (क्रिया)
TypeVerb
Rootआ-व्यध् (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), प्रथमपुरुष, द्विवचन, आत्मनेपद; ‘they two struck/pierced’
तदाthen
तदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
अन्योन्यम्each other
अन्योन्यम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootअन्योन्य (प्रातिपदिक)
Formपरस्परार्थक अव्यय (reciprocal adverb)
मर्म-भिद्भिःwith (arrows) that split vital points
मर्म-भिद्भिः:
Karaṇa (करण)
TypeAdjective
Rootमर्म (प्रातिपदिक) + भिद् (कृदन्त-प्रातिपदिक)
Formतत्पुरुषसमास; पुंलिङ्ग, तृतीया (करण), बहुवचन; विशेषण (of arrows): ‘marmāṇi bhindanti’
अजिह्यगैःwith unerring/undeviating (arrows)
अजिह्यगैः:
Karaṇa (करण)
TypeAdjective
Rootअ (नञ्) + जिह्यग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन; विशेषण; ‘अजिह्यग’ = not deviating/unyielding (of arrows)
Not specified in the provided excerpt (frame likely Pulastya–Nāradabut not provable from these lines alone).
Vishnu (Nārāyaṇa)
Vaishnavism (presence of Nārāyaṇa)Daitya-Deva ConflictDharma vs. adharma in epic-style combatMartial imagery (marma, unerring arrows)

{ "primaryRasa": "vira", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Even when the Divine enters the arena of conflict, the narrative underscores the gravity of violence: the language of ‘vital points’ (marma) highlights the real stakes, urging the listener toward dharma that prevents such escalation.

This is Vamśānucarita/Carita (deeds of beings) within the Purāṇic narrative stream; it is not a genealogical list itself but an event sequence tied to the exploits of key figures (here, Nārāyaṇa and a Daitya).

‘Unerring’ (ajihyaga) arrows suggest inevitability of karmic consequence: when antagonism reaches the level of marma-bheda (striking vital centers), the conflict becomes existential—mirroring how adharma targets the ‘core’ of order.