HomeVamana PuranaAdh. 8Shloka 25
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Vamana Purana — Prahlada's Victory through Bhakti, Shloka 25

Prahlada’s Defeat in Battle and Victory through Bhakti (Nara-Narayana Episode)

ततो नारायणो देवो दैत्यनाथं जगद्गुरुः नाराचेन जघानाथ हृदये सुरतापसः

tato nārāyaṇo devo daityanāthaṃ jagadguruḥ nārācena jaghānātha hṛdaye suratāpasaḥ

तब जगद्गुरु देव नारायण—देवताओं के तपस्वी तेज—ने दैत्यों के नाथ को नाराच बाण से हृदय में मारा।

tataḥthen/thereafter
tataḥ:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
Formअव्यय (Avyaya), तस्मात्/ततः = 'then, thereafter' (adverb)
nārāyaṇaḥNārāyaṇa
nārāyaṇaḥ:
Karta (कर्ता)
TypeNoun
Rootnārāyaṇa (प्रातिपदिक)
Formपुंलिङ्ग (masc), प्रथमा विभक्ति (nominative/1st), एकवचन (singular)
devaḥthe god
devaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेष्य-सम्बन्धे apposition to nārāyaṇaḥ
daitya-nāthamthe lord of the Daityas
daitya-nātham:
Karma (कर्म)
TypeNoun
Rootdaitya (प्रातिपदिक) + nātha (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (accusative/2nd), एकवचन; षष्ठी-तत्पुरुषः (daityānāṃ nāthaḥ)
jagat-guruḥteacher of the world
jagat-guruḥ:
Karta (कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक) + guru (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (jagataḥ guruḥ)
nārācenawith an arrow
nārācena:
Karaṇa (करण)
TypeNoun
Rootnārāca (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया विभक्ति (instrumental/3rd), एकवचन
jaghānastruck/killed
jaghāna:
Kriyā (क्रिया)
TypeVerb
Roothan (धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन; धातु: हन् (to strike/kill)
athathen
atha:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; निपात (particle) = 'then/now'
hṛdayein the heart
hṛdaye:
Adhikaraṇa (अधिकरण)
TypeNoun
Roothṛdaya (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut), सप्तमी विभक्ति (locative/7th), एकवचन
sura-tāpasaḥof the divine ascetic
sura-tāpasaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsura (प्रातिपदिक) + tāpasa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी विभक्ति (genitive/6th), एकवचन; कर्मधारयः = 'suraḥ (iva) tāpasaḥ' / 'divine ascetic' (intended: 'of the divine ascetic')
Pulastya to Nārada (narration of the battle episode)
Vishnu (Nārāyaṇa)
Daitya-Deva ConflictDivine SovereigntyTapas/Tejas as divine efficacy

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FAQs

Dharma is ultimately safeguarded by the supreme intelligence (jagadguru) rather than by brute contest alone; the decisive strike indicates the inevitability of accountability for leadership that embodies adharma.

This is Vaṃśānucarita/Carita material (deva-asura leadership and conflict). It does not present creation cycles (sarga/pratisarga) but exemplifies Purāṇic didactic history.

The heart-strike signifies the correction at the root of intention (hṛdaya = will/ego-center). The nārāca, a heavy decisive arrow, symbolizes concentrated, unerring divine resolve ending proliferating violence.