Karmic Causes of Narakas and the Irremediability of Ingratitude (Kṛtaghna-doṣa)
तेजस्विनां यद्वदिहार्क उक्तो ऋक्षेषु चन्द्रो जलधिर्ह्वदेषु भवान् यथा राक्षससत्तमेषु पाशेषु नागस्तिमितेषु बन्धः
tejasvināṃ yadvadihārka ukto ṛkṣeṣu candro jaladhirhvadeṣu bhavān yathā rākṣasasattameṣu pāśeṣu nāgastimiteṣu bandhaḥ
जैसे तेजस्वियों में सूर्य को यहाँ सर्वोच्च कहा गया है, नक्षत्रों में चन्द्रमा, और जलाशयों में समुद्र; वैसे ही तुम राक्षसों के श्रेष्ठों में श्रेष्ठ हो। फंदों में नाग (सर्प) प्रधान है, और स्थिर/अचल वस्तुओं में बंधन का प्रभुत्व माना गया है।
{ "primaryRasa": "vira", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse uses ranked exemplars to teach discernment (viveka): within any domain there is a ‘principal’ that sets the standard; the listener is urged to recognize what is truly primary in a given sphere.
It is rhetorical/didactic praise rather than sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita proper; it likely serves as an introductory or transitional stuti within the chapter’s instruction.
Sun/Moon/ocean symbolize unsurpassed centrality in their respective systems; the final ‘bandha’ image hints that bondage is the defining feature of inert existence—implicitly motivating the pursuit of liberating knowledge aligned with higher authority.