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Verse 6

Ishavasya

यस्तु सर्वाणि भूतान्यात्मन्येवानुपश्यति । सर्वभूतेषु चात्मानं ततो न विजुगुप्सते ॥६॥

यः । तु । सर्वाणि । भूतानि । आत्मनि । एव । अनुपश्यति । सर्वभूतेषु । च । आत्मानम् । ततः । न । विजुगुप्सते ।

yas tu sarvāṇi bhūtāny ātmani evānupaśyati | sarvabhūteṣu cātmānaṃ tato na vijugupsate ||6||

जो साधक समस्त प्राणियों को अपने आत्मा में ही देखता है, और आत्मा को सब प्राणियों में देखता है—वह फिर किसी से घृणा नहीं करता, न ही संकोच करता है।

But he who sees all beings in the Self alone, and the Self in all beings—thereafter he does not shrink away (does not feel aversion).

Ātman-Brahman nonduality; sarvātma-bhāva; liberation through knowledge (jñāna) removing aversion (dveṣa)Mahavakya: Directly reinforces ‘tat tvam asi’ and ‘ayam ātmā brahma’: the Self is the reality in all beings, and all beings are not-other than the Self.YajurŚukla (Vājasaneyī) Yajurveda; commonly transmitted with the Mādhyandina/Kāṇva recensions of the Vājasaneyī Saṃhitā ShakhaChandas: Anuṣṭubh (śloka-like 4 pādas of ~8 syllables; commonly treated as anuṣṭubh in recitation)