Previous Verse
Next Verse

Shloka 18

संन्यासमण्डलविधिवर्णनम्

Sannyāsa Maṇḍala Vidhi—Procedure for the Renunciate Mandala

पद्ममष्टदलं रक्तं पीतकिंजल्ककर्णिकम् । शवर्गस्य तृतीयन्तु षष्ठस्वरसमन्वितम्

padmamaṣṭadalaṃ raktaṃ pītakiṃjalkakarṇikam | śavargasya tṛtīyantu ṣaṣṭhasvarasamanvitam

आठ दलों वाला लाल पद्म, पीले किंजल्क और कर्णिका सहित (ध्यान में लाए)। उस पर शवर्ग का तृतीय अक्षर, षष्ठ स्वर से संयुक्त, स्थापित कर ध्यान करे।

padmamlotus
padmam:
Karma (कर्म)
TypeNoun
Rootpadma (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
aṣṭa-dalameight-petaled
aṣṭa-dalam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭa (प्रातिपदिक) + dala (प्रातिपदिक)
Formद्विगुसमास; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
raktamred
raktam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootrakta (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
pīta-kiṃjalka-karṇikamhaving a yellow filamented pericarp
pīta-kiṃjalka-karṇikam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpīta (प्रातिपदिक) + kiṃjalka (प्रातिपदिक) + karṇikā (प्रातिपदिक)
Formतत्पुरुषसमास (विशेषण-विशेष्यभाव); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
śa-vargasyaof the Śa-group (consonant class)
śa-vargasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootśa (प्रातिपदिक) + varga (प्रातिपदिक)
Formतत्पुरुषसमास; पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
tṛtīyamthe third
tṛtīyam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottṛtīya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण (क्रमवाचक)
tubut/indeed
tu:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात/अवधारणार्थक
ṣaṣṭha-svara-samanvitamendowed with the sixth vowel
ṣaṣṭha-svara-samanvitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootṣaṣṭha (प्रातिपदिक) + svara (प्रातिपदिक) + samanvita (प्रातिपदिक/कृदन्त-भाव)
Formतत्पुरुषसमास; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण

Lord Shiva (teaching a mantra-dhyāna/nyāsa procedure within Kailāsasaṃhitā)

Tattva Level: pati

Shiva Form: Tatpuruṣa

Mantra: (śa-varga 3rd letter) + (6th vowel) = स + ऊ → सू (sū) (as phonetic construction implied by varṇa-vidhi)

Role: teaching

S
Shiva

FAQs

It encodes a dhyāna-krama (inner visualization) where the mind is fixed on a purified lotus-seat and a specific mantra-sound, teaching that disciplined mantra-awareness is a direct means to approach Pati (Shiva) beyond pasha (bondage).

The lotus and letter-vowel union function as a subtle ‘inner liṅga’ for meditation—Saguna supports (form, color, locus) steady the mind so it can enter mantra-japa that leads toward Shiva’s higher, formless realization.

A mantra-dhyāna practice: visualize an eight-petalled red lotus with a golden center, then contemplate/japa the indicated phoneme (third of śa-varga) combined with the sixth vowel as part of a prescribed Shaiva mantra-nyāsa or bija meditation.