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Ramayana — Sundara Kanda, Sarga 20, Shloka 1

रावणस्य सीताप्रलोभनम्

Ravana’s Persuasion and Coercive Courtship of Sita

स तां परिवृतां दीनां निरानन्दां तपस्विनीम्।साकारैर्मधुरैर्वाक्यैर्न्यदर्शयत रावणः।।5.20.1।।

sa tāṃ parivṛtāṃ dīnāṃ nirānandāṃ tapasvinīm | sākārair madhurair vākyair nyadarśayata rāvaṇaḥ ||

रावण ने उस तपस्विनी सीता को देखा—रक्षकों से घिरी, दीन और आनन्दहीन। तब वह अपने अभिप्राय को जताने के लिए मधुर किन्तु छलपूर्ण वचनों से उसे समझाने लगा।

saḥhe (Ravana)
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
tāmher
tām:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
parivṛtāmsurrounded
parivṛtām:
Karma (कर्म)
TypeAdjective
Rootpari-√vṛ (धातु) + parivṛta (कृदन्त-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; क्त-प्रत्ययान्त भूतकर्मणि कृदन्त (surrounded)
dīnāmdejected
dīnām:
Karma (कर्म)
TypeAdjective
Rootdīna (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
nirānandāmjoyless, sorrowful
nirānandām:
Karma (कर्म)
TypeAdjective
Rootnir-ānanda (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; नञ्/निर्-पूर्वक तत्पुरुष (without joy)
tapasvinīmascetic woman
tapasvinīm:
Karma (कर्म)
TypeNoun
Roottapasvinī (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
sākāraiḥwith expressive (gestured)
sākāraiḥ:
Karana (करण)
TypeAdjective
Rootsa-ākāra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन; उपपद-तत्पुरुष (ākāra-sahita = expressive/with gestures)
madhuraiḥsweet
madhuraiḥ:
Karana (करण)
TypeAdjective
Rootmadhura (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, बहुवचन
vākyaiḥwith words/speeches
vākyaiḥ:
Karana (करण)
TypeNoun
Rootvākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, बहुवचन
nyadarśayatashowed/expressed
nyadarśayata:
Kriya (क्रिया)
TypeVerb
Rootni-√dṛś (धातु)
Formलङ्-लकार (परस्मैपद), प्रथम-पुरुष, एकवचन; 'न्य-' = नि- उपसर्गस्य संधिरूप
rāvaṇaḥRavana
rāvaṇaḥ:
Karta (कर्ता)
TypeNoun
Rootrāvaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Ravana expressed his intention in sweet words to the depressed and grief-stricken ascetic Sita surrounded by demon guards:

R
Ravana
S
Sita

FAQs

The verse warns that unrighteous intent may wear the mask of sweetness: adharma often approaches through persuasive speech. Dharma requires discernment—judging by truth and conduct, not flattering words.

In captivity, Sita sits grief-stricken among guards; Ravana comes and begins speaking to her with calculated sweetness.

Sita’s steadfastness is set up by contrast: though distressed and isolated, she remains a tapasvinī—self-disciplined and anchored in satya—against Ravana’s manipulative speech.